Massacres: Where Have all the Islamist Gone?
By James Petras
July 03,
2016 "Information
Clearing House"
- Over the past fifty plus years, over 125 mass
shootings/massacres have occurred within the
United States but not one perpetrator has been
identified as a trained member of an
international Islamist terrorist organization.
A
review of the massacres will shed considerable
light on the political, cultural and
socio-psychological features of US society. The
frequent and intensely bloody nature of these
mass shootings are a distinctly US phenomenon.
The high proportion of fatalities over wounded
survivors is a reflection of the availability of
high-power weapons in the US and the poorly
coordinated police response - where SWAT teams
place ‘force protection’ over saving lives.
Method and
Scope
Until
very recently, civilian-initiated massacres were
an infrequent phenomenon in US society up. In
order to understand the rise of
civilian-initiated massacres as an American
phenomenon, we will first set out approximately
20-year time frames, then list the number of
massacres in each time period, examine the
number of fatalities and the political and
social ethos within each time frame. It would be
interesting to look at the ratio of fatalities
to wounded survivors in order to gauge the
effectiveness of the police/medical response.
We can
identify three time frames: the early period
between 1960-1980; the middle period between
1981-1998; the most recent period between
1999-2016.
Political
Dynamics of Massacres
There
is a clear and consistent increase in the number
of massacres and fatalities over the entire half
century. From 1960 to 1980, there was one large
massacre resulting in at least 14 fatalities and
32 wounded.
In the
subsequent period between 1981-1998 the number
of massacres jumped four-fold and the number of
fatalities increased four-fold from fourteen to
seventy-one.
In the
most recent period (1999-2016) the number of
massacres almost doubled again and the number of
fatalities increased two and a half times.
The
number of massacres and victims have ‘taken off’
in the last few years There are grounds to
believe that we have moved from massacres as a
rarity to a transitional period, to a
significant upsurge which has become the ‘new
norm’ for mass killings.
Myths :
State Propaganda and Social Realities
Large,
civilian-initiated massacres were rare (The
Texas University Tower in 1967) during the two
decades (1960-1980) despite this being a time of
mass popular protest against the war and racism,
cultural revolts, labor unrest and
community-based collective action.
During
these tumultuous years, the political-cultural
climate encouraged mass collective action
directed at changing government policy.
Individual political, social and local
grievances or psycho-cultural resentments were
channeled through well-structured community
based organizations. State propaganda was
challenged by a widespread system of robust
opposition media, well-publicized critical
voices and familiar places of revolt. Domestic
massacres, when they occurred were more often
perpetrated by the State - as in the massacres
against the Black Panther leadership, or
shooting of students at Jackson State and Kent
State Universities.
The
growth of civilian-initiated massacres as public
events began to find prominence between
1980-1998, a time of growing elite dominance
over everyday life and the retreat of collective
expression.
This
‘middle’ or ‘transitional period’ was
characterized by state and media emphasis on
individual justifications and resentments,
together with the growing cult of private greed-
the ‘animal spirits’ of the market - and the
promotion of military revivalism, through
Reagan’s invasion of Grenada, and George Bush’s
destruction of Panama and Iraq.
The
previous political culture, which had absorbed
grievances and offered outlets for individual
aggression, was in retreat.
The
elites, led by President Reagan, established the
culture of the ‘Lone Ranger’ (or lone wolf),
vindicating grievances with his ‘righteous
rifle’. The conflation of the Second Amendment
of the US Constitution with the worship of the
lone vigilante helped to create the contemporary
mass killer.
The
political culture of resistance was replaced by
the pathology of resentment; protests directed
at political targets were replaced by violent
terror directed at diffuse apolitical publics -
the amorphous innocents.
The
transition period established several key
determinants that led to the subsequent
massification of massacres.
First,
the political-cultural elites deliberately and
systematically discredited the social context of
mass popular protest, ridiculing popular
discontent and suppressing dissent while
enhancing the image of the power of the
individual. The cult of the ‘individual over the
collective’ morphed into a deranged Ayn Randian
Atlas with his semi-automatic 9 mm.
Secondly, the transitional political culture
renewed and enhanced the role of state violence
in resolving conflicts and extended the notion
of social violence downward into the mass of
society.
Under
the guardianship of the political and media
elites, the 1980’s and 1990’s did not encourage
or permit any effective mass cultural
alternative to violence.
The
deregulation of the economy and the Clinton
regime’s open-ended policy of conquest (or
‘regime changes’) through massive bombing of
overseas adversaries led to a massive policing
of both foreign (imperial clients) and domestic
civil societies, which fed into the pathological
tendencies of individuals who set out to
vindicate their private grievances.
The
first two decades of the 21st century witnessed
a sharp increase in domestic civilian-initiated
massacres with an even greater proportion of
fatalities. The cumulative effects of mass
murders of previous decades, found expression in
a rising spiral of massacres.
The
21st century is the epoch of multiple serial
killings at every geographical region, from
global, regional, national and local levels. The
bloody consequences of lawless imperial wars of
aggression and pillage (with such psychotic
justifications as ‘regime change’ or
‘humanitarian intervention’ especially under the
First Clinton Dynastic Regime) are features of
everyday life. Military budgets have skyrocketed
at the international and national level and are
mirrored by multi-million arms purchases by
individuals at the domestic civilian level.
Military metaphysics and quasi-religious public
displays of superhuman ‘avengers’ wrapped in the
national flag have permeated every cranny of
society - from mega-million dollar sporting
extravaganzas to school assemblies, business
meetings (like the Rotary Clubs) and workplace
gatherings.
Millions have entered the war zones; daily
police killings of citizens, especially African
American and marginalized youth, have become the
norm. Meanwhile hundreds of thousands of
immigrants are demonized, assaulted, dragged
from their homes or workplaces, incarcerated and
deported with barely the shirt of their backs -
leaving sundered families and communities.
Most
important, the US imperial state has brutalized
and, directly or indirectly, massacred millions
of Muslim civilians, citizens of once-sovereign
nations, throughout the Middle East, South Asia,
and North Africa and even in the immigrant
ghettos, raising lawlessness to a new and more
diffuse level.
The
pathology of the American state, with its
embrace of state-sponsored massacres, has
created mass psycho-phobia against Muslim people
and is in the process of stirring up the boiling
pot of even more brutal civilian massacres. It
must be emphasized that American citizens,
overwhelmingly non-Muslim, have committed the
vast majority of mass shooting in America. Even
those mass shooting committed by self-described
Islamists have involved US-born Muslims or
converts who have shown an affinity and
commitment to the dominant gun ethos of America.
None have been ‘trained abroad’, none have
proved to be ’soldiers’ of some remote
international Islamist movement. Most have
learned their requisite ’skills’ at ‘for-profit’
US shooting ranges and all have imbibed the
national gun ideology over community and mass
collective action.
Only
two of the most recent seven large massacres
have a remote link to Islam - and these
assassins were not directly related to overseas,
organized terrorist groups but had been
’self-radicalized’ in the context of the
individualist US gun culture. Omar Mateen, who
massacred scores of unarmed young, mostly
Hispanic, people at a gay club in Orlando,
Florida clearly had much more in common
(spiritually and operationally) with the
Norwegian mass murderer, Anders Breivik (who
shot and killed over seventy youth at a
multi-cultural summer camp in 2011) or with Adam
Lanzo (who killed 20 small pupils and 6 teachers
in Connecticut in 2012), than with any fighting
units in Syria or Afghanistan.
Conclusion
The
personal-political grievances of mass murderers
have everything to do with their cultural and
psychological isolation, resentment and deep
spiritual commitment to the dominant arms
culture of America: these massacres have become
their self-prescribed psycho-therapy. The
dominant political and police institutions
naturally use these for propaganda to advance
the imperial agenda, rather than encourage
positive collective expressions of grievances to
address social issues.
Today
there is no collective social expression with
highly credible, committed mass activists as
there had been during the 1960-70’s, when
large-scale civilian initiated massacres were
very rare. The notorious 1967 mass shooting in
Austin Texas by a former Marine champion
sharpshooter (one shot per kill) was followed by
meticulous expert examination of the
circumstances and context. Today, there are no
political collective or community responses like
that of the Texas tower sniper. During the
1980-90’s, the elites encouraged and promoted
voracious aggressions against rival markets and
whole nations, which the financial press pundits
have celebrated as expressions of the ‘animal
spirits’, the triumph of the ‘fittest’, most
individualistic capitalism. From 2000 to the
present, the mass media has saturated its
audiences with military solutions to individual
grievances. The psychopathology of the mass
murderers is reflected in the state writ-large.