Campaign
2016’s Brave New World
As the U.S. election shapes up as a battle between
Donald Trump and Hillary Clinton, the prospect for
the public hearing anything approaching a truthful
exchange of ideas appears hopeless, writes David
Marks.
By David Marks
June 14, 2016 "Information
Clearing House"
- "Consortium
News"
-
In 1958, a
quarter century after publishing Brave New World,
Aldous Huxley wrote a reflective essay on the themes
of his book that ring with prescient truth. His
analysis delves into the rise of deceptive
candidates who prioritize personal interests over
supporting democracy.
Huxley’s words
precisely describe the techniques used in the
current presidential campaign. The core issue is the
motivation behind the candidates’ words.
Hillary
Clinton promotes herself as the first female
presidential candidate without embracing the
pacifist foundations of feminism. She has supported
many of the aggressive military actions of the
United States in recent years. Her use of liberal
rhetoric belies her ties to military and corporate
interests and membership in the American oligarchy.
Clinton’s deceptive techniques in gaining popularity
rely mostly on omission of truth. Except for a few
grudging mistakes-were-made formulations, she admits
to no faults.
Donald
Trump brings distortion of truth to a new level. He
is an iconic salesman, offering a magic potion that
will cure all social and political ills. And in that
tradition, he repeatedly assails the status quo,
claiming to identify and empathize with the
downtrodden and ignored. He intentionally attracts
followers in hypnotic, pied-piper fashion,
repeatedly asserting he will solve all their
problems.
Trump
drives this home by encouraging the disenchanted to
project their discontent onto current leadership,
rather than considering their own role in, or
awareness of the dysfunctions in U.S. politics and
economy. He offers no real solution to the
individual except, “Vote
for me.”
This
subversive approach of spewing emotion while
ignoring facts appeals to the darkest recesses of
the human psyche and has become the norm in
elections. In that sense, U.S. politics has reached
a new low with the Trump candidacy. Very few of
Trump’s supporters can delineate his policy or
position; rather they cite his attack on the
establishment or his “honesty” or “strength” as
reason for allegiance. Trump’s act uses manipulative
tactics aimed at stirring the unconscious forces of
repressed discontent and frustration.
Trump
repeatedly compliments himself on his own simple
common sense values as his rhetoric fuels the
hostile impulses of his followers. Trump’s
intolerance and bullying are symptomatic of
undisguised fascism.
Different Styles
Candidate
Clinton relies on more subtle techniques. She
promotes conventional wisdom and the false premise
that the U.S. is the arbiter of democracy in the
world to justify military intervention. She makes
her case for use of force citing “strategic”
interests, omitting the corporate and financial
motives that are the foundation of her policies.
While her arguments appear more logical than her
opponent’s, they are no less deceptive.
Though
candidate Trump criticizes Clinton’s penchant for
“regime change,” he often suggests that forceful
intervention or violence is a viable remedy in
resolving international crises, stopping extremism,
or punishing those who voice protest against him.
This resonates with frustrated voters and encourages
followers to act out personal anger against those
who would doubt the supremacy of their leader.
Trump’s arrogance and self-absorbed persona are
catalysts for unchecked hostility both domestically
and internationally.
In his
essay of nearly 60 years ago, Huxley describes how
propaganda is used to justify violence:
“Propaganda
in favor of action dictated by the impulses that are
below self-interest offers false, garbled or
incomplete evidence, avoids logical argument and
seeks to influence its victims by the mere
repetition of catchwords, by the furious
denunciation of foreign or domestic scapegoats, and
by cunningly associating the lowest passions with
the highest ideals, so that atrocities come to be
perpetrated in the name of God and the most cynical
kind of Realpolitik is treated as a matter of
religious principle and patriotic duty.”
Huxley had
observed the rise and fall of Nazi Germany and
Stalinist Russia. His evaluation of the social
psychology of U.S. politics did not shy away from
the universal similarities in human behavior at its
worst. That perspective is no less valid today. Both
presidential candidates can be assailed for their
use of propaganda with “incomplete evidence.”
Clinton’s
appeal is to the status quo, supporting a United
States where military expenditures represent the
highest proportion of tax revenues, where interests
of big business and banking come first, and where
mass shootings are a cultural norm. She has an
advantage because of her appeal to the majority of
voters who cling to normalcy. Clinton attacks Trump
as unpredictable and dangerous.
Trump
counterattacks by portraying her as deviant,
abnormal and criminal, “Crooked Hillary.” He also
taps into the dissatisfaction with government and
the reasonable belief that politicians have led the
country astray, calling American leaders weak and
incompetent in contrast to his supposed strength and
skill.
He relies
on a cult of personality and a searing indictment of
current leadership to raise his status. Rather than
appealing to factual data and proposing viable
solutions, Trump is the supreme authoritarian
targeting the unchecked emotional forces of those
who are entranced by his bravado.
Riding the Discontent
Trump is
the voice of collective dissatisfaction, projecting
and revealing one version of the American reality.
He describes a political world that he also
embodies: “Washington is broken, and our country is
in serious trouble and total disarray. Very simple.
Politicians are all talk, no action. They are all
talk and no action. And it’s constant; it never
ends.”
Trump
gladly enters this disarray, the realm where he is
most comfortable. His stream of consciousness
oratory and narcissistic candidacy bring a new
bizarre character to the stage in U.S. politics, yet
his rise in popularity is the extension of a growing
phenomenon. For decades presidential candidates have
harvested the bounty from conflicted emotions and
despair to gain votes. Their empty sales tactics are
often forgotten when they are elected. (In 1988,
even the supposedly responsible Republican George
H.W. Bush exploited racism with the Willie Horton
commercials and promised, “read my lips, no new
taxes,” before raising taxes as President.)
Fear of
Trump’s words and demeanor has prompted critics and
rivals to show distain, but attacks on him are
hurled back with vindictive force. He succeeds in
deflecting criticism and bringing former enemies
into his camp. We witness the potential rise of an
unpredictable tyrant.
Trump
initially flaunted his independent wealth, claiming
immunity from the pressure of lobbyists. With this,
he unwittingly confessed allegiance to personal
economic interests and policies that also favor the
wealthiest Americans. Many of these same power
brokers come to his side as he becomes the likely
Republican presidential candidate.
Now that he
could be elected, Trump’s conflicted presentations
of domestic and foreign policy have yet to alienate
the politicians, millionaires and billionaires who
join his campaign. The real list of priorities for
them is short: little else matters but money and
profits. Despite concerns about the personality and
idiosyncrasies of their candidate, those who not
long ago scorned the idea of a President Trump join
an extremely dangerous bandwagon.
A
billionaire with no leadership experience rises as
the voice of the maligned and economically
downtrodden. A candidate whose wealth is more
telling than any of his stated positions has become
the defender of those who suffer from an economy
that overtly favors the richest individuals and
corporations.
Beyond
recognizing and criticizing his blustering racism
and fascism, there is minimal challenge to Trump’s
most ludicrous claim: to represent any other
economic class than his own. Trump’s greatest
vulnerability lies in his status as the super-rich
candidate who dubiously presents himself as someone
who will come to the aid of the economically
challenged.
Allies of the Wealthy
Yet neither
wealthy presidential contender – Trump nor Clinton –
can be expected to do much that will discomfort the
comfortable. While claiming to have altruistic
motivations, they are inextricably tied to the
forces that drive policies favoring profiteering
over basic needs. The most costly impact of Trump’s
candidacy to America’s economic elite will come when
the public finally recognizes that the wealthiest
Americans have gained vastly disproportional
influence.
The
founding principles and structure of the U.S.
democracy rest on keeping power out of the hands
of a small clique of people and their indiscriminate
financially based decisions. An oligarch reaching
for political office by any means confirms that the
interests of an elite class are an entrenched
priority.
Yet despite
his crude emergence, Trump is not an anomaly. The
rise of extreme nationalism in the face of economic
crisis is a consequence of decades of corrupt
domestic and international policies. The crisis that
faces the United States is certainly exemplified by
the rise of Donald Trump and would be seriously
exacerbated by his presidency, but will not be
resolved by his electoral defeat.
Huxley, as
early as 1958, adds perspective to a continuing
syndrome: “At this point we find ourselves
confronted by a very disquieting question: Do we
really wish to act upon our knowledge? Does a
majority of the population think it worthwhile to
take a good deal of trouble, in order to halt and,
if possible, reverse the current drift toward
totalitarian control of everything?
“In the
United States of America is the prophetic image of
the rest of the urban-industrial world as it will be
a few years from now; recent public opinion polls
have revealed that an actual majority of young
people in their teens, the voters of tomorrow, have
no faith in democratic institutions, see no
objection to the censorship of unpopular ideas, do
not believe that government of the people by the
people is possible and would be perfectly content,
if they can continue to live in the style to which
the boom has accustomed them, to be ruled, from
above, by an oligarchy of assorted experts.”
Trump, the
self-absorbed snake-oil salesman, may self-destruct
as quickly as he has risen; however we cannot
dismiss the illness allowing his candidacy.
Materialism cloaked as patriotism needs to be faced
head on and not blamed on a single candidate.
Perhaps
Hillary Clinton is more subtle about the forces she
is tied to; and clearly has more political
experience and a better understanding of the
constitutional system. Yet whoever is elected
president of the United States will be wed to the
identical economic forces. The presidential election
of 2016 will be remembered as when Americans were
forced to realize that their power has been handed
to the economic elite.
Huxley’s
question becomes more relevant: “Do we really wish
to act upon our knowledge?”
Aldous
Huxley’s full 1958 essay, Brave New World
Revisited, can be read at:
http://www.huxley.net/bnw-revisited/
David Marks is
a veteran documentary filmmaker and investigative
reporter. His work includes films for the BBC and
PBS Frontline, including “Nazi Gold,” on the role of
Switzerland in WWII. |