US
Presidential Elections 2016: The Revolt of the
Masses
By James
Petras
February
26, 2016 "Information
Clearing House"
-
The presidential elections of 2016 have several
unique characteristics that defy common wisdom about
political practices in 21st century
America.
Clearly the
established political machinery – party elites and
their corporate backers -have (in part) lost control
of the nomination process and confront ‘unwanted’
candidates who are campaigning with programs and
pronouncements that polarize the electorate.
But there are
other more specific factors, which have energized
the electorate and speak to recent US history.
These portend and reflect a realignment of US
politics.
In this essay,
we will outline these changes and their larger
consequences for the future of American politics.
We will
examine how these factors affect each of the two
major parties.
Democratic
Party Politics: The Context of Realignment
The ‘rise
and decline’ of President Obama has seriously
dented the appeal of ‘identity
politics’ – the idea that ethnic, race
and gender-rooted ‘identities’ can
modify the power of finance capital (Wall Street),
the militarists, the Zionists and ‘police-state’
officials. Clearly manifest voter disenchantment
with ‘identity
politics’ has opened the door for class
politics, of a specific
kind.
Candidate
Bernie Sanders appeals directly to the class
interests of workers and salaried employees. But the
‘class issue’arises
within the context of an electoral polarization and,
as such, it does not reflect a true ‘class
polarization’, or rising class
struggle in the streets, factories or offices.
In fact,
the electoral
‘class’ polarization is a reflection of
the recent major trade union defeats in
Michigan, Wisconsin and Ohio. The trade union
confederation (AFL-CIO) has almost disappeared as a
social and political factor, representing only 7% of
private sector workers. Working class voters are
well aware that top trade union leaders, who receive
an average of $500,000-a-year in salaries and
benefits, are deeply ensconced in the Democratic
Party elite. While individual workers and local
unions are active supporters of the Sanders
campaign, they do so as members of an amorphous
multi-class electoral movement and not as a unified
‘workers bloc’.
The Sanders
electoral movement has not grown out of a national social
movement: The peace movement is virtually moribund;
the civil rights movements are weak, fragmented and
localized; the ‘Black
Lives Matter’ movement has peaked and declined
while the ‘Occupy
Wall Street Movement’ is a distant memory.
In other
words, these recent movements, at best, provide some
activists and some impetus for the Sanders electoral
campaign. Their presence highlights a few of the
issues that the Sanders electoral movement promotes
in its campaign.
In fact,
the Sanders electoral movement does not ‘grow out’
of existing, ongoing mass movements as much as it
fills the political
vacuum resulting from their demise. The electoral insurgency
reflects the defeats of
trade union officials allied with incumbent
Democratic politicians as well as the limitation of
the ‘direct action’ tactics
of the ‘Black Lives Matter’ and ‘Occupy’ movements.
Since the
Sanders electoral movement
does not
directly and immediately challenge capitalist
profits and public budget allocations it has not
been subject to state repression. Repressive
authorities calculate that this ‘buzz’ of electoral
activity will last only a few months and then recede
into the Democratic Party or voter apathy. Moreover,
they are constrained by the fact that tens of
millions of Sanders supporters are involved in all
the states and not concentrated in any region.
The Sanders
electoral movement aggregates hundreds of thousands
of micro-local struggles and allows expression of
the disaffection of millions with class grievances,
at no risk or cost (as in loss of job or police
repression) to the participants. This is in stark
contrast to repression at the workplace or in the
urban streets.
The
electoral polarization reflects horizontal (class)
and vertical (intra-capitalist) social
polarizations.
Below the
elite 10% and especially among the young middle
class, political polarization favors the Sanders
electoral movement. Trade union bosses, the Black
Congressional Caucus members and the Latino
establishment all embrace the anointed choice of
the political elite of the Democratic Party: Hilary
Clinton. Whereas, young Latinos, working women and
rank and file trade unionists support the insurgent
electoral movement. Significant sectors of the
African American population, who have failed to
advance (and have actually regressed) under
Democratic President Obama or have seen police
repression expand under the ‘First Black President’,
are turning to the insurgent Sanders campaign.
Millions of Latinos, disenchanted with their leaders
who are tied to the Democratic elite and have done
nothing to prevent the massive deportations under
Obama, are a potential base of support for ‘Bernie’.
However,
the most dynamic social sector in the Sanders
electoral movement are students, who are excited by
his program of free higher education and the end of
post-graduation debt peonage.
The malaise
of these sectors finds its expression in the ‘respectable
revolt of the middle class’: a voters’
rebellion, which has temporarily shifted the axis of
political debate within the Democratic Party to the
left.
The Sanders
electoral movement raises fundamental issues of
class inequality and racial injustice in the legal,
police and economic system. It highlights the
oligarchical nature of the political system – even
as the Sanders-led movement attempts to use the
rules of the system against its owners.
These attempts have not been very successful within
the Democratic Party apparatus, where the Party
bosses have already allocated hundreds of
‘non-elected’ so-called ‘mega-delegates’ to
Clinton – despite Sander’s successes in the early
primaries.
The very
strength of the electoral movement has a strategic
weakness: it is in the nature of electoral
movements to coalesce for elections and to dissolve
after the vote.
The Sanders
leadership has made no effort to build a mass
national social movement that can continue the class
and social struggles during and after the
elections. In fact, Sanders’ pledge to support the
established leadership of the Democratic Party if he
losses the nomination to Clinton will lead to a
profound disillusionment of his supporters and
break-up of the electoral movement. The
post-convention scenario, especially in the event of
‘super-delegates’ crowning Clinton despite a Sanders
popular victory at the individual primaries, will be
very disruptive.
Trump and ‘Revolt
on the Right’
The Trump
electoral campaign has many of the features of a
Latin American nationalist-populist movement. Like
the Argentine Peronist movement, it combines
protectionist, nationalist economic measures that
appeal to small and medium size manufacturers and
displaced industrial workers with populist
right-wing ‘great
nation chauvinism’.
This is
reflected in Trumps’ attacks on ‘globalization’
- a proxy for Peronist ‘anti-imperialism’.
Trump’s
attack on the Muslim minority in the US is a thinly
veiled embrace of rightwing clerical fascism.
Where Peron
campaigned against ‘financial
oligarchies’ and the invasion of ‘foreign
ideologies’, Trump scorns the ‘elites’and
denounces the ‘invasion’ of
Mexican immigrants.
Trump’s
appeal is rooted in the deep amorphous anger of the
downwardly mobile middle class, which has no
ideology . . . but plenty of resentment at its
declining status, crumbling stability and
drug-afflicted families (Witness the overtly
expressed concerns of white voters in the recent New
Hampshire primary).
Trump
projects personal power to workers who bridle under
impotent trade unions, disorganized civic groups,
and marginalized local business associations, all
unable to counter the pillage, power and large-scale
corruption of the financial swindlers who rotate
between Washington and Wall Street with total
impunity.
These
‘populist’ classes get vicarious thrills from the
spectacle of Trump snapping and slapping career
politicians and economic elites alike, even as he
parades his capitalist success.
They prize
his symbolic defiance
of the political elite as he flaunts his own
capitalist elite credentials.
For many of
his suburban backers he is the ‘Great
Moralizer’, who in his excess zeal,
occasionally, commits ‘pardonable’
gaffes out of zealous exuberance – a crude ‘Oliver
Cromwell’ for the 21st Century.
Indeed,
there also may be a less overt ethno-religious
appeal to Trump’s campaign: His white-Anglo-Saxon
Protestant identity appeals to these same voters in
the face of their apparent marginalization. These
‘Trumpistas’ are not blind to the fact that not a
single WASP judge sits on the Supreme Court and
there are few, if any, WASPs among the top economic
officials in Treasury, Commerce, or the Fed (Lew,
Fischer, Yellen, Greenspan, Bernacke, Cohen,
Pritzker etc.). While Trump is not up-front about
his identity – it eases his voter appeal.
Among WASP
voters, who quietly resent the ‘Wall
Street’ bailouts and the perceived privileged
position of Catholics, Jews and African-Americans in
the Obama Administration, Trump’s direct, public
condemnation of President Bush for deliberately
misleading the nation into invading Iraq (and the
implication of treason), has been a big plus.
Trump’s
national-populist appeal is matched by his bellicose
militarism and thuggish authoritarianism. His
public embrace of torture and police state controls
(to ‘fight terrorism’) appeals to the pro- military
right. On the other hand, his friendly overtures to
Russian President Putin (‘one
tough guy willing to face another’) and his
support to end the Cuban embargo appeals to
trade-minded business elites. His calls to withdraw
US troops from Europe and Asia appeals to ‘fortress
America’ voters, while his calls to ‘carpet
bomb’ ISIS appeals to the nuclear extremists.
Interestingly, Trump’s support for Social Security
and Medicare, as well as his call for medical
coverage for the indigent and his open
acknowledgement of Planned Parenthood’s vital
services to poor women, appeals to older citizens,
compassionate conservatives and independents.
Trump’s
left-right amalgam: Protectionist and pro-business
appeals, his anti-Wall Street and pro-industrial
capitalism proposals, his defense of US workers and
attacks on Latino workers and Muslim immigrants have
broken the traditional boundaries between popular
and rightwing politics of the Republican Party.
‘Trumpism’ is
not a coherent ideology,
but a volatile mix of ‘improvised
positions’, adapted to appeal to marginalized
workers, resentful middle classes (marginalized
WASPs) and, above all, to those who feel
unrepresented by Wall Street Republicans and liberal
Democratic politicians based on identity politics
(black, Hispanic, women and Jews).
Trump’s
movement is based on a
cult of the personality: it has
enormous capacity to convoke mass meetings without mass
organization or a coherent social ideology.
Its
fundamental strength is its spontaneity, novelty and
hostile focus on strategic elites.
Its
strategic weakness is the lack of an organization
that can be sustained after the electoral process.
There are few ‘Trumpista’ cadres
and militants among his adoring fans. If Trump
loses (or is cheated out of the nomination by a
‘unity’ candidate’ trotted out by the Party elite)
his organization will dissipate and fragment. If
Trump wins the Republican nomination he will draw
support from Wall Street, especially if faced with a
Sanders Democratic candidacy. If he wins the
general election and becomes President, he will seek
to strengthen executive power and move toward a ‘Bonapartist’ presidency.
Conclusion
The rise of
a social democratic movement within the Democratic
Party and the rise of a sui
generis national-populist rightist movement in
the Republican Party reflect the fragmented
electorate and deep vertical and horizontal fissures
characterizing the US ethno-class structure.
Commentators grossly oversimplify when they reduce
the revolt to incoherent expressions of ‘anger’.
The shattering
of the established elite’s control is a product of deeply
experienced class and ethnic resentments, of
former privileged groups experiencing declining mobility,
of local businesspeople experiencing bankruptcy
due to ‘globalization’(imperialism)
and of citizens resentment at the power of finance
capital (the banks)
and its overwhelming control of Washington.
The electoral
revolts on the left and right may dissipate but they
will have planted the seeds of a democratic
transformation or of a nationalist-reactionary
revival.
|