The
Internet and Social Fragmentation
By Fred Reed
February 12,
2016 "Information
Clearing House"
-The existence of the internet may not be news in
most places, nor that it does things astonishing to
those alive before the net and boring to those who
came after. But I wonder whether the net might have
underlying consequences perhaps not well understood.
In
particular, I wonder how to measure the influence of
the internet in Battambang, Bali, Bukittinggi, or
Tierra del Fuego. Or in small towns in Mexico, such
as Jocotepec, down the road from me.
Fifty years
ago, such places existed in near-perfect isolation
from the world at large. Nobody, bright or
otherwise, had much chance of learning much of
anything. There was AM radio with a limited
selection of music and governmentally controlled
news. There might be a small library. If you lived
near a big city, Guadalajara, in Mexico or Bogota in
Colombia, there were good bookstores but books cost
money. It was de facto intellectual imprisonment in
an empty world.
The,
ker-whoom, the internet. A kid in Aranyaprathet,
Salta in Argentina near the Bolivian border, or a
girl in Joco had virtually the same intellectual and
cultural resources as people in Leipzig or Boston.
This is nuts.
I am
persuaded that it is also impossible, but since the
internet is everywhere I may have to modify my
views.
My question
is: How much and what effect has this had without
being quite noticed? Here in Mexico I watched my
stepdaughter Natalia growing up from about ten. She
was a bright kid. Bright kids litter the earth.
Millions of metric tons of them have the internet.
Some things
were predictable. Kids like music. Nata began
spending long hours conectada,
connected—plugged into earphones. So did her
friends. Those earphones plugged into the entire
earth.
One day she
said that she had discovered a wonderful new form of
music. What, I asked? “Se llama country.”
Ye gods and little catfish, I thought. Boxcar
Willie had come to central Mexico. Soon she knew
more about country music than I did, followed by an
interest in blues, bluegrass, jazz, –in short pretty
much every form of music that existed.
You might
ask reasonably, “So what?” To American kids, yes: So
what? But to kids in remote towns in the “third
world”—whatever that means—it was a huge jump in
cultural sophistication. They listened to bands in
South Korea, Japan, all over Latin America.
Then of
course came Kindle for books, giving Natalia (and
the whole earth) the Library of Congress in a
two–pound box and, of course, millions of books in
lots of languages. Further, the net allowed easy
access to news the that governments didn’t want
people to have, and the social media allowed people
unhappy with things to realize that lots of other
people were also unhappy.
Presumably
people were doing the same in Vientiane, Taijung,
Yellow Knife, and Lost Hope, North Dakota. It was
crazy. It still is. We just don’t notice it. What,
if any, practical effect does this have?
Granted,
some consequences of the net were not so
salubrious. Today there is a karaoke app that lets
people on different continents sing together
horribly.
Movies
became equally available, junk movies ad Fellini and
Kubrick and weird cult stuff nobody has ever heard
of. Netflix, YouTube, pirated CDs put on-line.
Larceny being a major component of adolescence, kids
quickly learn to steal software, to use proxy
servers (burlando los servidores, spoofing
the servers) .Opera? I told Violeta that I’d like to
hear the Habanera, whereupon she pulled up
five versions that she liked–Callas, Carmen Monarcha
and so on and one, so help me by the Muppets. On
demand, streaming, good sound, no commercials.
Somewhat
parenthetically, the universities in poor countries
profit mightily from the net. In nations without
much money, America’s ninety-dollar textbooks are
out of reach. But when students have iPads, now
expected at least hereabouts, a great deal of
necessary reading is on-line.
And so I
find bright kids, and the young adults they are
turning into, far more sophisticated than I was at
their age. In remote villages. What consequences
does this have?
What about
the effects of the net on the US? People in Casper
now have access to most of the cultural and
intellectual advantages of Manhattan of course, but
what are the political effects?
Whether
America has ever had freedom of speech or a free
press can be debated. Until roughly the Sixties,
free expression was limited by a combination of
national consensus, governmental censorship,
cooperative media, and lack of lateral
communication. In the Fifties, television meant ABC,
CBS, and NBC which, then as now, were almost federal
departments. Communism was the hated enemy and
nobody with any circulation questioned this. HUAC,
the House Un-American Activities Committee punished
dissent. Access to information that the government
didn’t like barely existed. Minor socialist papers
existed in New York, but people in Farmville,,
Virginia had no access to them. Any sort of sexual
content was quashed.
Crucially,
there was no lateral communication: You could write
letters to editors—vertical communication—which
would be censored according to the editors’ whims.
That was it.
The
aggregate effect was a manufactured unanimity, or
the appearance of one. In the post-war prosperity,
Americans bought washing machines and tract houses
and were content. Television was wholesome, sterile,
and not very informative. Superman jumped out of
window to promote truth, justice, and the American
way, then thought to be related.
Came the
internet. Fairly suddenly, every point of view
became available to everybody: The KKK, the Black
Panthers, communists, fascists, feminists, loon left
and loon right, the-earth-is-flatters. The social
media and comment sections allowed lateral
communication with a vengeance.
A
consequence was that the major media became known
for what they were, propaganda organs of those who
ran the country. Stories that the fossil media would
have liked to ignore flew instantly to hundreds of
thousands of inboxes, appeared on countless blogs
and websites—often with cell-cam video.
What
effect, if any, has the net had on sexual mores?
When children of nine years can watch pore-level
porn of any imaginable type, what happens?
A related
question is whether any code of sexual morality can
be enforced by a society with internet pornography.
Almost all civilized societies in almost all times
have imposed restrictions of some sort. Often these
have been of religious provenance, and religion is
fast being squeezed out of Western societies.
Another
question is whether the internet causes, or merely
reports, the current fragmentation of the public
into warring groups. Today the country seethes with
hatreds that were unknown in 1955—perhaps existent,
but unknown. Without the Salons and Breitbarts,
would their respective readerships even know of each
other’s existence? Would misandrist feminism have
the enormous traction it enjoys if CalBerkeley could
not communicate easily with Boston U? Would all the
deeply angry people of today have same political
clout if the net had not allowed them to learn of
each other and coalesce?
In a
country with a fairly homogeneous society, the net
may be less politically potent. If there is only one
race and one religion, you don’t have racial and
religious antipathies. But America is heterogeneous.
When the internet forces very different
regions—Massachusetts, Alabama, and West
Virginia—into digital propinquity, does this arouse
hostilities? When widely distributed members of
fringe groups the governments don’t like can
congregate on websites and in the social media, does
this encourage fragmentation?
I dunno.
You tell me.
Fred, a
keyboard mercenary with a disorganized past, has
worked on staff for Army Times, The Washingtonian,
Soldier of Fortune, Federal Computer Week, and The
Washington Times.
http://fredoneverything.org |