The Mirage
of Justice
By Chris Hedges
January 18, 2016 "Information
Clearing House"
-
"Truth
Dig" -
If you
are poor, you will almost never go to trial—instead
you will be forced to accept a plea deal offered by
government prosecutors. If you are poor, the word of
the police, who are not averse to fabricating or
tampering with evidence, manipulating witnesses and
planting guns or drugs, will be accepted in a
courtroom as if it was the word of God. If you are
poor, and especially if you are of color, almost
anyone who can verify your innocence will have a
police record of some kind and thereby will be
invalidated as a witness. If you are poor, you will
be railroaded in assembly-line production from a
town or city where there are no jobs through the
police stations, county jails and courts directly
into prison. And if you are poor, because you don’t
have money for adequate legal defense, you will
serve sentences that are decades longer than those
for equivalent crimes anywhere else in the
industrialized world.
If you are
a poor person of color in America you understand
this with a visceral fear. You have no chance. Being
poor has become a crime. And this makes mass
incarceration the most pressing civil rights issue
of our era.
The 10-part
online documentary
“Making a Murderer,” by writer-directors Moira
Demos and Laura Ricciardi, chronicles the endemic
corruption of the judicial system. The film focuses
on the case of Steven Avery and his nephew, Brendan
Dassey, who were given life sentences for murder
without any tangible evidence linking them to the
crime. As admirable as the documentary was, however,
it focused on a case where the main defendant,
Avery, had competent defense. He was also white. The
blatant corruption of, and probable conspiracy by,
the Manitowoc County Sheriff’s Office in Wisconsin
and then-Calumet County District Attorney Ken Kratz
is nothing compared with what goes on in the
well-oiled and deeply cynical system in place in
inner-city courts. The accused in poor urban centers
are lined up daily like sheep in a chute and shipped
to prison with a startling alacrity. The attempts by
those who put Avery and Dassey behind bars to vilify
them further after the release of the film misses
the point: The two men, like most of the rest of the
poor behind bars in the United States, did not
receive a fair trial. Whether they did or did not
murder Teresa Halbach—and the film makes a strong
case that they did not—is a moot point.
Once you
are charged in America, whether you did the crime or
not, you are almost always found guilty. Because of
this, as many activists have discovered, the courts
already are being used as a fundamental weapon of
repression, and this abuse will explode in size
should there be widespread unrest and dissent. Our
civil liberties have been transformed into
privileges—what Matt Taibbi in
“The Divide: American Injustice in the Age of the
Wealth Gap” calls “conditional rights and
conditional citizenship”—that are, especially in
poor communities, routinely revoked. Once rights
become privileges, none of us are safe.
In any
totalitarian society, including an American society
ruled by its own species of
inverted totalitarianism, the state invests
tremendous amounts of energy into making the
judicial system appear as if it functions
impartially. And the harsher the totalitarian system
becomes, the more effort it puts into disclaiming
its identity. The Nazis, as did the Soviet Union
under Stalin, broke the accused down in grueling and
psychologically crippling interrogations—much the
same way the hapless and confused Dassey is
manipulated and lied to by interrogators in the
film—to make them sign false confessions.
Totalitarian states need the facade of justice to
keep the public passive.
The
Guardian newspaper reported: “The
Innocence Project has kept detailed records on
the 337 cases across the [United States] where
prisoners have been exonerated as a result of DNA
testing since 1989. The group’s researchers found
that false confessions were made in 28 percent of
all the DNA-related exonerations, a striking
proportion in itself. But when you look only at
homicide convictions—by definition the most serious
cases—false confessions are the leading cause of
miscarriages of justice, accounting for a full 63%
of the 113 exonerations.”
“[T]he
interrogator-butcher isn’t interested in logic,”
Alexander Solzhenitsyn writes in “The Gulag
Archipelago,” “he just wants to catch two or three
phrases. He knows what he wants. And as for us—we
are totally unprepared for anything. From childhood
on we are educated and trained—for our own
profession; for our civil duties; for military
service; to take care of our bodily needs; to behave
well; even to appreciate beauty (well, this last not
really all that much!). But neither our education,
nor our upbringing, nor our experience prepares us
in the slightest for the greatest trial of our
lives: being arrested for nothing and interrogated
about nothing.”
If the
illusion of justice is shattered, the credibility
and viability of the state are jeopardized. The
spectacle of court, its solemnity and stately
courthouses, its legal rituals and language, is part
of the theater. The press, as was seen in the film,
serves as an echo machine for the state, condemning
the accused before he or she begins trial.
Television shows and movies about crime
investigators and the hunt for killers and
terrorists feed the fictitious narrative. The
reality is that almost no one who is imprisoned in
America has gotten a trial. There is rarely an
impartial investigation.
A staggering 97 percent of all federal cases and
95 percent of all state felony cases are resolved
through plea bargaining. Of the 2.2 million people
we have incarcerated at the moment—25 percent of the
world’s prison population—2 million never had a
trial. And significant percentages of them are
innocent.
Judge Jed
S. Rakoff in an article in The New York Review of
Books titled
“Why Innocent People Plead Guilty” explains how
this secretive plea system works to thwart justice.
Close to 40 percent of those eventually exonerated
of their crimes originally pleaded guilty, usually
in an effort to reduce charges that would have
resulted in much longer prison sentences if the
cases had gone to trial. The students I teach in
prison who have the longest sentences are usually
the ones who demanded a trial. Many of them went to
trial because they did not commit the crime. But if
you go to trial you cannot bargain away any of the
charges against you in exchange for a shorter
sentence. The public defender—who spends no more
than a few minutes reviewing the case and has
neither the time nor the inclination to do the work
required by a trial—uses the prospect of the
harshest sentence possible to frighten the client
into taking a plea deal. And, as depicted in “Making
a Murderer,” prosecutors and defense attorneys often
work as a tag team to force the accused to plead
guilty. If all of the accused went to trial, the
judicial system, which is designed around plea
agreements, would collapse. And this is why trial
sentences are horrific. It is why public attorneys
routinely urge their clients to accept a plea
arrangement. Trials are a flashing red light to the
accused: DO NOT DO THIS. It is the inversion of
justice.
The wrongly
accused and their families, as long as the fiction
of justice is maintained, vainly seek redress. They
file appeal after appeal. Those convicted devote
hundreds of hours of study in the law library in
prison. They believe there has been a “mistake.”
They think that if they are patient the “mistake”
will be rectified. Playing upon such gullibility,
authorities allowed prisoners in Stalin’s gulags to
write petitions twice a month to officials to
proclaim their innocence or decry mistreatment.
Those who do not understand the American system, who
are not mentally prepared for its cruelty and
violence, are largely helpless before authorities
intoxicated with the godlike power to destroy lives.
These authorities advance themselves or their
agendas—Joe Biden when he was in the Senate and Bill
Clinton when he was president did this—by being
“tough” concerning law and order and national
security. Those who administer the legal system
wield power largely in secret. They are accountable
to no one. Every once in a while—this happened even
under the Nazis and Stalin—someone will be
exonerated to maintain the fiction that the state is
capable of rectifying its “mistakes.” But the longer
the system remains in place, the longer the legal
process is shrouded from public view, the more the
crime by the state accelerates.
The power
elites—our corporate rulers and the security and
surveillance apparatus—rewrite laws to make their
criminal behavior “legal.” It is a two-tiered
system. One set of laws for us. Another set of laws
for them. Wall Street’s fraud and looting of the
U.S. Treasury, the obliteration of our privacy, the
ability of the government to assassinate U.S.
citizens, the revoking of habeas corpus, the
neutralizing of our Fourth Amendment right against
unreasonable searches and seizures, the murder of
unarmed people in the streets of our cities by
militarized police, the use of torture, the
criminalizing of dissent, the collapse of our court
system, the waging of pre-emptive war are rendered
“legal.” Politicians, legislators, lawyers and law
enforcement officials, who understand that leniency
and justice are damaging to their careers, and whom
Karl Marx called the “leeches on the capitalist
structure,” have constructed for their corporate
masters our system of inverted totalitarianism. They
serve this system. They seek to advance within it.
They do not blink at the victims destroyed by it.
And most of them know it is a sham.
“We have to
condemn publicly the very idea that some
people have the right to repress others,”
Solzhenitsyn warned. “In keeping silent about evil,
in burying it so deep within us that no sign of it
appears on the surface, we are implanting it, and it
will rise up a thousandfold in the future. When we
neither punish nor reproach evildoers, we are not
simply protecting their trivial old age, we are
thereby ripping the foundations of justice from
beneath new generations.”
Chris
Hedges spent nearly two decades as a foreign
correspondent in Central America, the Middle East,
Africa and the Balkans. He has reported from more
than 50 countries and has worked for The Christian
Science Monitor, National Public Radio, The Dallas
Morning News and The New York Times, for which he
was a foreign correspondent for 15 years. |