Paris and Freedom
By Andrew P. NapolitanoNovember 19,
2015 "Information
Clearing House" - The tragedy in
Paris last Friday has regrettably been employed as a catalyst for
renewed calls by governments in western Europe and even in the
United States for more curtailment of personal liberties. Those who
accept the trade of liberty for safety have argued in favor of less
liberty. They want government to have more authority to intrude upon
the daily lives of more innocent people. Their targets are the
freedoms of speech and travel and the right to privacy. Their goal
is public safety, but their thinking is flawed.
The clash between liberty and safety is as old as
the republic itself. The United States was quite literally conceived
in liberty. In the Declaration of Independence, Thomas Jefferson
painstakingly listed the ills and evils of the British government's
administration of the Colonies. There were no complaints about the
absence of public safety; rather, Jefferson's "long train of abuses"
cataloged the British government's interference with the colonists'
personal liberties.
What has made the declaration so enduring and
unique in world history is its unambiguous embrace of the natural
law as its explanation of the origin of our rights. The British king
thought he reigned by the will of God — the so-called divine right
of kings.
Jefferson, influenced by the British philosopher
and political theorist John Locke, turned that belief on its head.
He argued that our liberties are natural, even inalienable, because
they stem from our humanity, which is a gift from God. How could the
same God have given us natural, inalienable personal freedoms and
also have given the king the natural right to interfere with those
freedoms?
The declaration's answer is the profound rejection
of the moral legitimacy of any government that lacks the consent of
the governed, as well as its articulation of the Judeo-Christian
ethic of valuing human life and its acceptance of the belief that
humans possess inalienable rights "endowed by their Creator."
Notwithstanding the values of the Declaration of
Independence, big government and petty tyranny reared their ugly
heads almost at the start of the republic. In 1798, the same
generation — in some cases the same human beings — that wrote in the
First Amendment that "Congress shall make no law ... abridging the
freedom of speech" also enacted the Alien and Sedition Acts, which
punished speech critical of the government. Abraham Lincoln locked
people up for speaking out against the Civil War. Woodrow Wilson
locked people up for singing German beer hall songs during World War
I. FDR locked people up just for being Japanese-Americans in World
War II. All of this was later condemned by courts or Congresses —
and surely by enlightened public opinion.
It is in times of fear — whether generated by
outside forces or fomented by the government itself — when we need
to be most vigilant about our liberties.
When people are afraid, it is human nature to
accept the curtailment of liberties, whether it be with speech or
travel or privacy, if they become convinced that
the curtailment will somehow keep them safe.
When people are afraid, it is human nature to accept
the curtailment of liberties, whether it be with speech or travel or
privacy, if they become convinced that the
curtailment will somehow keep them safe.But
if Jefferson and all the history and tradition of American cultural
and legal thought have been correct, these liberties are natural
rights, integral to all rational people. I can sacrifice my
liberties, but I cannot sacrifice yours. Personal liberty is subject
only to due process, not majoritarianism. Stated differently, we can
only morally and legally and constitutionally lose our personal
liberties when our personal behavior has been adjudicated as
criminal by a jury after a fair trial; we can't lose them by a
majority vote of our neighbors or a majority vote of our
representatives in government or a presidential executive order.
Moreover, the Paris killings, the Fort Hood
massacre and the Boston Marathon killings are all examples of the
counterintuitive argument that the loss of liberty does not bring
about more safety. It does not. Rather, it gives folks the
impression that the government is doing something — anything — to
keep us safe. Because that impression is a false sense of security,
it is dangerous; people tend to think they are secure when they are
not. In fact, the government's reading everyone's emails and
listening to everyone's telephone calls is making us less safe
because a government intent on monitoring our every move suffers
from data overload.
Because government is buried in too much data
about too many folks, it loses sight of the moves of the bad guys.
Add to this the historical phenomenon that liberty lost is rarely
returned — as a new generation accustomed to surveillance attains
majority, surveillance seems the norm — and you have a dangerous
stew of tyranny. Just look at the Patriot Act, which permits federal
agents to bypass the courts and write their own search warrants. It
has had three sunsets since 2001, only to be re-enacted just prior
to the onset of each — and re-enacted for a longer period of time
each time.
Since the Charlie Hebdo massacre in Paris in
January, the police in France have been able legally to monitor
anyone's communications or movements without a warrant and without
even any suspicion. Today they can break down any door and arrest
whomever they please, and this past weekend, the French Cabinet
declared that authorities can confiscate all firearms in Paris. All
that gives law enforcement a false sense of omnipotence over the
monsters.
Only good old-fashioned undercover work — face to
face with evil, what the professionals call human intelligence on
the ground — can focus law enforcement on the bad guys. And an armed
citizenry strikes terror into the hearts of would-be killers and
even stops them before they complete their horrific tasks. But don't
try telling that to the French government.
Andrew P. Napolitano, a former judge of the
Superior Court of New Jersey, is the senior judicial analyst at Fox
News Channel. Judge Napolitano has written seven books on the U.S.
Constitution. The most recent is
Suicide Pact: The Radical Expansion of Presidential Powers and the
Lethal Threat to American Liberty. To
find out more about Judge Napolitano and to read features by other
Creators Syndicate writers and cartoonists, visit
www.creators.com.
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