4 Million Muslims Killed In Western Wars:
Should We Call It Genocide?:
By Kit O'Connell
August 22, 2015 "Information
Clearing House" - "Mint
Press" -
It may never be possible to know the true death toll
of the modern Western wars on the Middle East, but that figure could
be 4 million or higher. Since the vast majority of those killed were
of Arab descent, and mostly Muslim, when would it be fair to accuse
the United States and its allies of genocide?
A March report by
Physicians for Social Responsibility calculates the body count
of the Iraq War at around 1.3 million, and possibly as many as 2
million. However,
the numbers of those killed in Middle Eastern wars could be much
higher. In April,
investigative journalist Nafeez Ahmed argued that
the actual death toll could reach as high as 4 million if one
includes not just those killed in the wars in Iraq and Afghanistan,
but also the victims of the sanctions against Iraq, which left about
1.7 million more dead, half of them children, according to figures
from the United Nations.
Raphael Lemkin and the definition of genocide
The term “genocide” did not exist prior to 1943,
when it was coined by a Polish-Jewish lawyer named Raphael Lemkin.
Lemkin created the word by combining the Greek root “geno,” which
means people or tribe, with “-cide,” derived from the Latin word for
killing.
The Nuremberg trials, in which top Nazi officials
were prosecuted for crimes against humanity, began in 1945 and were
based around Lemkin’s idea of genocide. By the following year, it
was becoming international law,
according to United to End Genocide:
“In 1946, the United Nations General Assembly
adopted a resolution that ‘affirmed’ that genocide was a crime under
international law, but did not provide a legal definition of the
crime.”
With support from representatives of the U.S.,
Lemkin presented the first draft of the Convention on the Prevention
and Punishment of Genocide to the United Nations. The General
Assembly adopted the convention in 1948, although it would take
three more years for enough countries to sign the convention,
allowing it to be ratified.
According to this convention, genocide is defined
as:
“…any of the following acts committed with
intent to destroy, in whole or in part, a national, ethnical, racial
or religious group, such as:
- (a) Killing members of the group;
- (b) Causing serious bodily or mental harm
to members of the group;
- (c) Deliberately inflicting on the group
conditions of life calculated to bring about its physical
destruction in whole or in part;
- (d) Imposing measures intended to prevent
births within the group;
- (e) Forcibly transferring children of the
group to another group.”
Under the convention, genocide is not merely
defined as a deliberate act of killing, but can include a broad
range of other harmful activities:
“Deliberately inflicting conditions of life
calculated to destroy a group includes the deliberate deprivation of
resources needed for the group’s physical survival, such as clean
water, food, clothing, shelter or medical services. Deprivation of
the means to sustain life can be imposed through confiscation of
harvests, blockade of foodstuffs, detention in camps, forcible
relocation or expulsion into deserts.”
It can also include forced sterilization, forced
abortion, prevention of marriage or the transfer of children out of
their families. In 2008, the U.N. expanded the definition to
acknowledge that “rape and other forms of sexual violence can
constitute war crimes, crimes against humanity or a constitutive act
with respect to genocide.”
A Middle Eastern genocide
A key phrase in the convention on genocide is
“acts committed with intent to destroy.” While the facts back up a
massive death toll in Arab and Muslim lives, it might be more
difficult to argue that the actions were carried out with the
deliberate intent to destroy “a national, ethnic, racial or
religious group.”
The authors of the convention were aware, however,
that few of those who commit genocide are so bold as to put their
policies in writing as brazenly as the Nazis did. Yet, as
Genocide Watch noted in 2002: “Intent can be proven directly
from statements or orders. But more often, it must be inferred from
a systematic pattern of coordinated acts.”
In the aftermath of the 9/11 attacks, President
George W. Bush employed a curious and controversial choice of words
in one of his first speeches. He alarmed some by
referencing historic, religious conflicts, as The Wall Street
Journal staff writers Peter Waldman and Hugh Pope noted:
“President Bush vowed … to ‘rid the world of
evil-doers,’ then cautioned: ‘This crusade, this war on terrorism,
is going to take a while.’
Crusade? In strict usage, the word describes
the Christian military expeditions a millennium ago to capture the
Holy Land from Muslims. But in much of the Islamic world, where
history and religion suffuse daily life in ways unfathomable to most
Americans, it is shorthand for something else: a cultural and
economic Western invasion that, Muslims fear, could subjugate them
and desecrate Islam.”
In the wars that followed in Iraq and Afghanistan,
the U.S. not only killed millions, but systematically destroyed the
infrastructure necessary for healthy, prosperous life in those
countries, then
used rebuilding efforts as opportunities for profit, rather than
to benefit the occupied populations. To further add to the genocidal
pattern of behavior, there is ample evidence of torture and
persistent rumors of sexual assault from the aftermath of Iraq’s
fall. It appears likely the U.S. has contributed to further
destabilization and death in the region by
supporting the rise of the self-declared Islamic State of Iraq and
Syria by arming rebel groups on all sides of the conflict.
After 9/11, the U.S. declared a global “War on
Terror,” ensuring an endless cycle of destabilization and wars in
the Middle East in the process. The vast majority of the victims of
these wars, and of ISIS, are Muslims. And, as extremist terrorists
created by the unrest increase tensions with their attacks on the
West, some Americans are embracing Bush’s controversial language of
religious warfare,
calling for Muslims to be placed in camps or even
openly calling for genocide.