We Are the Government: Tactics for Taking Down the
Police State
By John W. Whitehead
“The people have the power, all we have to
do is awaken that power in the people. The people are unaware.
They’re not educated to realize that they have power. The system
is so geared that everyone believes the government will fix
everything.
We are the government.”—John Lennon
Saddled with a corporate media that marches in
lockstep with the government, elected officials who dance to the
tune of their corporate benefactors, and a court system that serves
to maintain order rather than mete out justice, Americans often feel
as if they have no voice, no authority and no recourse when it comes
to holding government officials accountable and combatting rampant
corruption and injustice.
We’re impotent in the face of SWAT teams that
break down doors and
leave toddlers scarred for life. We’re helpless to prevent
police shootings that leave unarmed citizens dead for no other
reason than the police officer involved felt “threatened.”
We shrug dismissively over the plight of fellow citizens who have
their heads cracked, their bodies broken and their rights violated
for failing to jump to attention when a police officer issues an
order. And we fail to care about the thousands of individuals who
have been punished with extreme sentences for nonviolent offenses
and are forced to spend their lives as
modern-day slaves in bondage to private prisons and the
profit-driven corporations they serve.
Make no mistake about it: virtually anything and
everything is a crime nowadays (feeding the birds, growing
vegetables in your front yard, etc.) to such an extent that if a
prosecutor, police officer and judge were so inclined, you could be
locked up for any inane reason.
This is tyranny dressed up in the official garb of
the police state. It is the self-righteous, heavy-handed arm of the
law being used as a decoy to divert your attention to the so-called
criminals in your midst (the fisherman who threw back small fish
into the ocean, the mother who let her child walk to the playground
alone, the pastor holding Bible studies in his backyard) so that you
don’t focus on the criminal behavior being perpetrated by the
government (bribery, cronyism, electoral fraud, slush funds, graft,
pork, theft, and on and on).
In the face of such abject injustice, outright
corruption and overt inequality, it’s hard to feel empowered to
believe the average citizen can make a difference. It’s hard to
persuade anyone to stand against tyranny when all you can promise
them as a reward is persecution, prosecution and a one-way trip to
the morgue. And when the outcome seems to be a foregone
conclusion—the government always wins—it can seem pointless, even
foolhardy, to dare to challenge the system. As such, it’s far easier
to buy into the political process, even though elections amount to
nothing of consequence.
There are also those who subscribe to the notion
that an armed revolution is the only thing that will save America.
These armed resisters aremaking themselves easy targets and will be
the first to be taken down by militarized police who are trained to
kill and armed to the teeth with every kind of weapon imaginable,
from grenade launchers and sniper rifles to armored vehicles and
Black Hawk helicopters.
So how do you not only push back against the
police state’s bureaucracy, corruption and cruelty but also launch a
counterrevolution aimed at reclaiming control over the government
using nonviolent means?
You start by changing the rules and engaging in
some (nonviolent) guerilla tactics.
Employ militant nonviolent resistance and
civil disobedience, which Martin Luther King Jr. used to great
effect through the use of sit-ins, boycotts and marches.
Take part in grassroots activism, which takes a
trickle-up approach to governmental reform by implementing change at
the local level (in other words, think nationally, but act locally).
And then, while you’re at it, nullify everything
the government does that is illegitimate, egregious or blatantly
unconstitutional.
Various cities and states have been using this
historic doctrine with mixed results on issues as wide ranging as
gun control and healthcare to “claim
freedom from federal laws they find onerous or wrongheaded.”
Where nullification can be particularly powerful,
however, is in the hands of the juror.
As law professor Ilya Somin explains, jury
nullification is the practice by which a jury refuses to convict
someone accused of a crime if they believe the
“law in question is unjust or the punishment is excessive.”
According to former federal prosecutor Paul
Butler, the doctrine of jury nullification is “premised on the idea
that
ordinary citizens, not government officials, should have the final
say as to whether a person should be punished.”
Imagine that: a world where the citizenry—not the
government or its corporate controllers—actually calls the shots and
determines what is just.
In a world of “rampant
overcriminalization,” where the average citizen unknowingly
breaks three laws a day, jury nullification acts as “a
check on runaway authoritarian criminalization and the
increasing network of confusing laws that are passed with neither
the approval nor oftentimes even the knowledge of the citizenry.”
Indeed, Butler believes so strongly in the power
of nullification to balance the scales between the power of the
prosecutor and the power of the people that he
advises:
If you are ever on a jury in a marijuana case,
I recommend that you vote “not guilty” — even if you think the
defendant actually smoked pot, or sold it to another consenting
adult. As a juror,
you have this power under the Bill of Rights; if you
exercise it, you become part of a proud tradition of American
jurors who helped make our laws fairer.
In other words, it’s “we the people” who can and
should be determining what laws are just, what activities are
criminal and who can be jailed for what crimes.
Not only should the punishment fit the crime, but
the laws of the land should also reflect the concerns of the
citizenry as opposed to the profit-driven priorities of Corporate
America.
Unfortunately, for thousands of Americans who are
serving life sentences for nonviolent crimes as a result of harsh
mandatory sentencing laws passed by “tough on crime” politicians,
the punishment rarely fits the crime.
As I point out in my book
Battlefield America: The War on the American People,
with every ill inflicted upon us by the American police state, from
overcriminalization and surveillance to militarized police and
private prisons, it’s money that drives the police state. And there
is a lot of money to be made from criminalizing nonviolent
activities and jailing Americans for nonviolent offenses.
This is where the power of jury nullification is
so critical: to reject inane laws and extreme sentences and
counteract the edicts of a profit-driven governmental elite that
sees nothing wrong with jailing someone for a lifetime for a
relatively insignificant crime.
Of course, the powers-that-be don’t want the
citizenry to know that it has any power at all.
They would prefer that we remain clueless about
the government’s many illicit activities, ignorant about our
constitutional rights, and powerless to bring about any real change.
Indeed, so determined are they to keep us in the dark about the
powers vested in “we the people” that the U.S. Supreme Court ruled
in 1895 that
jurors had no right during trials to be told about nullification.
Moreover, anyone daring to educate a jury about
nullification runs the risk of prosecution. Just recently, for
example, 56-year-old Mark Iannicelli was
charged with seven counts of jury tampering for handing out jury
nullification fliers outside a Denver courtroom. Now Iannicelli
is not being accused of advocating for or against any case in
progress, nor is he charged with targeting any particular members of
the jury. Nevertheless, Iannicelli could be sentenced to one to
three years in prison because he dared to educate the jurors about
an option that no judge or prosecutor ever mentions in court: the
right to acquit someone who may be guilty if they also believe that
the law is unjust.
Such intimidation tactics proved less successful
when used against Julian Heicklen, who was accused of jury tampering
for handing out nullifications pamphlets in Manhattan. A federal
district court judge found Heicklen not only
innocent of the charge of jury tampering, but went so far as to
warn that the law—18 U.S.C. § 1504—raises
significant First Amendment concerns (“the First Amendment
squarely protects speech concerning judicial proceedings and public
debate regarding the functioning of the judicial system, so long as
that speech does not interfere with the fair and impartial
administration of justice”).
Jury nullification has played a significant role
in our nation’s history. It was championed early on by John Hancock
and John Adams and relied on at various points since then to push
back against laws deemed egregious, unjust or simply out of step
with the times. Most recently, jury nullification has become a
popular tactic to thwart laws that mandate harsh punishments for
those convicted of possessing even minimal amounts of marijuana.
For instance, in one case I worked on years ago, a
jury refused to convict a 54-year-old man who had been charged with
possession of marijuana. Prosecutors claimed that a SWAT team,
doing an area-wide land and air sweep, had spotted two marijuana
plants growing in the hollow of a dead tree on the man’s 39-acre
property. Had the man been found guilty, he would have been
sentenced to jail and his 90-year-old mother, blind, deaf and
dependent on him for care, would have had to be institutionalized.
In delivering his closing arguments, the
prosecutor warned the jury that disagreement with the laws
against pot possession and disapproval of police tactics are not
valid reasons to nullify a case. Of course, those are exactly the
reasons why more Americans should opt for nullification.
In an age in which government officials accused of
wrongdoing—police officers, elected officials, etc.—are treated with
general leniency, while the average citizen is prosecuted to the
full extent of the law, jury nullification is a powerful reminder
that, as the Constitution tells us, “we the people” are the
government.
For too long we’ve allowed our so-called
“representatives” to call the shots. Now it’s time to restore the
citizenry to their rightful place in the republic: as the masters,
not the servants.
Jury nullification is one way of doing so.
The reality with which we must contend is that
justice in America is reserved for those who can afford to buy their
way out of jail.
For the rest of us who are dependent on the
“fairness” of the system, there exists a multitude of ways in which
justice can and does go wrong every day. Police misconduct.
Prosecutorial misconduct. Judicial bias. Inadequate defense.
Prosecutors who care more about winning a case than seeking justice.
Judges who care more about what is legal than what is just. Jurors
who know nothing of the law and are left to deliberate in the dark
about life-and-death decisions. And an overwhelming body of laws,
statutes and ordinances that render the average American a criminal,
no matter how law-abiding they might think themselves.
As I’ve said before, when you go into a courtroom,
you’re going up against three adversaries who more often than not
are operating off the same playbook: the police, the prosecutor and
the judge.
If you’re to have any hope of remaining free—and I
use that word loosely—your best bet remains in your fellow citizens.
They may not know what the Constitution says
(studies have shown Americans to be abysmally ignorant about their
rights), they may not know what the laws are (there are so many on
the books that the average American breaks three laws a day without
knowing it), and they may not even believe in your innocence, but if
you’re lucky, they will have a conscience that speaks louder than
the legalistic tones of the prosecutors and the judges and reminds
them that justice and fairness go hand in hand.
That’s ultimately what jury nullification is all
about: restoring a sense of fairness to our system of justice. It’s
the best protection for “we the people” against the oppression and
tyranny of the government, and God knows, we can use all the
protection we can get.
Most of all, jury nullification is a powerful way
to remind the government—all of those bureaucrats who have appointed
themselves judge, jury and jailer over all that we are, have and
do—that we’re the ones who set the rules.
If they don’t like it, they can get another job.
John W. Whitehead is an attorney and author who
has written, debated and practiced widely in the area of
constitutional law and human rights. Whitehead's concern for the
persecuted and oppressed led him, in 1982, to establish The
Rutherford Institute, a nonprofit civil liberties and human rights
organization whose international headquarters are located in
Charlottesville, Virginia. Whitehead serves as the Institute’s
president and spokesperson, in addition to writing a weekly
commentary that is posted on The Rutherford Institute’s website (www.rutherford.org)