Why We Must Return to the US-Russian Parity Principle
The choice is either a New Détente or a more perilous Cold War.
By Stephen F. Cohen
(The text
below is a somewhat expanded version
of remarks I delivered at the annual
US-Russia Forum in Washington, DC,
held in the Hart Senate Office
Building, on March 26.)
April 15, 2015 "ICH"
- "The
Nation" - When I
spoke at this forum nine months ago, in June
2014, I warned that the Ukrainian crisis was
the worst US-Russian confrontation in many
decades. It had already plunged us into a
new (or renewed) Cold War potentially even
more perilous than its forty-year US-Soviet
predecessor because the epicenter of this
one was on Russia’s borders; because it
lacked the stabilizing rules developed
during the preceding Cold War; and because,
unlike before, there was no significant
opposition to it in the American
political-media establishment. I also warned
that we might soon be closer to actual war
with Russia than we had been since the Cuban
Missile Crisis of 1962.
I regret to say that today
the crisis is even worse. The new Cold War
has been deepened and institutionalized by
transforming what began, in February last
year, as essentially a Ukrainian civil war
into a US/NATO-Russian proxy war; by a
torrent of inflammatory misinformation out
of Washington, Moscow, Kiev and Brussels;
and by Western economic sanctions that are
compelling Russia to retreat politically, as
it did in the late 1940s, from the West.
Still worse, both sides are again
aggressively deploying their conventional
and nuclear weapons and probing the other’s
defenses in the air and at sea. Diplomacy
between Washington and Moscow is being
displaced by resurgent militarized thinking,
while cooperative relationships nurtured
over many decades, from trade, education,
and science to arms control, are being
shredded. And yet, despite this fateful
crisis and its growing dangers, there is
still no effective political opposition to
the US policies that have contributed to
it—not in the administration, Congress,
mainstream media, think tanks, or on
campuses—but instead mostly uncritical
political, financial, and military
boosterism for the increasingly
authoritarian Kiev regime, hardly a bastion
of “democracy and Western values.”
Indeed, the current best
hope to avert a larger war is being assailed
by political forces, especially in
Washington and in US-backed Kiev, that seem
to want a military showdown with Russia’s
unreasonably vilified president, Vladimir
Putin. In February, German Chancellor Angela
Merkel and French President Francois
Hollande brokered in Minsk a military and
political agreement with Putin and Ukrainian
President Petro Poroshenko that, if
implemented, would end the Ukrainian civil
war. Powerful enemies of the Minsk
accord—again, in both Washington and
Kiev—are denouncing it as appeasement of
Putin while demanding that President Obama
send $3 billion of weapons to Kiev. Such a
step would escalate the war in Ukraine,
sabotage the ceasefire and political
negotiations agreed upon in Minsk, and
provoke a Russian military response with
unpredictable consequences. While Europe is
splitting over the crisis, and with it
perhaps shattering the vaunted transatlantic
alliance, this recklessness in Washington is
fully bipartisan, urged on by four
all-but-unanimous votes in Congress. (We
must therefore honor the 48 House members
who voted against the most recent warfare
resolution on March 23, even if their
dissent is too little, too late.)
* * *
What more can I say today?
I could use my limited time to point out
that the primary cause of this fateful
crisis has been US policy since the 1990s,
not “Russian aggression.” But I did so here
nine months ago and subsequently published
those remarks (“Patriotic Heresy vs. The New
Cold War,” September 15, 2014). Instead, I
want to look back briefly to the US-Soviet
Cold War, as well as ahead, in order to ask,
perhaps quixotically: Even if negotiations
over the Ukrainian civil war proceed, how do
we sustain them and avoid another prolonged,
more perilous Cold War with post-Soviet
Russia?
The answer is through a
new détente between Washington and Moscow.
For this, we must relearn a fundamental
lesson from the history of the 40-year
US-Soviet Cold War and how it ended, a
history largely forgotten, distorted, or
unknown to many younger Americans. Simply
recalled, détente, as an idea and a policy,
meant expanding elements of cooperation in
US-Soviet relations while diminishing areas
of dangerous conflict, particularly, though
not only, in the existential realm of the
nuclear arms race. In this regard, détente
had a long, always embattled, often defeated
but ultimately victorious history.
Leaving aside the first
détente of 1933, when Washington officially
recognized Soviet Russia after fifteen years
of diplomatic non-recognition (the first
Cold War), latter-day détente began in the
mid-1950s under President Dwight Eisenhower
and Soviet leader Nikita Khrushchev. It was
soon disrupted by Cold War forces and events
on both sides. The pattern continued for
thirty years: under President John Kennedy
and Khrushchev, after the Cuban Missile
Crisis; under President Lyndon Johnson and
Soviet leader Leonid Brezhnev, in the
growing shadow of Vietnam; under President
Richard Nixon and Brezhnev in the 1970s, the
most expansive era of détente; and briefly
under Presidents Gerald Ford and Jimmy
Carter, also with Brezhnev. Each time,
détente was gravely undermined,
intentionally and unintentionally, and
abandoned as Washington policy, though not
by its determined American proponents.
(Having been among them in the 1970s and
’80s, I can testify on their behalf.)
Then, in 1985, the
seemingly most Cold War president ever,
Ronald Reagan, began with Soviet leader
Mikhail Gorbachev a renewed détente so
far-reaching that both men, as well as
Reagan’s successor, President George H.W.
Bush, believed they had ended the Cold War.
How did détente, despite three decades of
repeated defeats and political defamation,
remain a vital and ultimately triumphant (as
it seemed at the time to most observers)
American policy?
Above all, because
Washington gradually acknowledged that
Soviet Russia was a co-equal great power
with comparable legitimate national
interests in world affairs. This recognition
was given a conceptual basis and a name:
“parity.”
It is true that “parity”
began as a grudging recognition of the
US-Soviet nuclear capacity for “mutually
assured destruction” and that, due to their
different systems (and “isms”) at home, the
parity principle (as I termed it in 1981 in
a New York Times op-ed) did not
mean moral equivalence. It is also true that
powerful American political forces never
accepted the principle and relentlessly
assailed it. Even so, the principle
existed—like sex in Victorian England,
acknowledged only obliquely in public but
amply practiced—as reflected in the
commonplace expression “the two
superpowers,” without the modifier
“nuclear.”
Most important, every US
president returned to it, from Eisenhower to
Reagan. Thus, Jack Matlock Jr., a leading
diplomatic participant in and historian of
the Reagan-Gorbachev-Bush détente, tells us
that for Reagan, “détente was based on
several logical principles,” the first being
“the countries would deal with each other as
equals.”
Three elements of
US-Soviet parity were especially important.
First, both sides had recognized spheres of
influence, “red lines” that should not be
directly challenged. This understanding was
occasionally tested, even violated, as in
Cuba in 1962, but it prevailed. Second,
neither side should interfere excessively,
apart from the mutual propaganda war, in the
other’s internal politics. This too was
tested—particularly in regard to Soviet
Jewish emigration and political
dissidents—but generally negotiated and
observed. And third, Washington and Moscow
had a shared responsibility for peace and
mutual security in Europe, even while
competing economically and militarily in
what was called the Third World. This
assumption was also tested by serious
crises, but they did not negate the
underlying parity principle.
Those tenets of parity
prevented a US-Soviet hot war during the
long Cold War. They were the basis of
détente’s great diplomatic successes, from
symbolic bilateral leadership summits, arms
control agreements, and the 1975 Helsinki
Accords on European security, based on
sovereign equality, to many other forms of
cooperation now being discarded. And in
1985-89, they made possible what both sides
declared to be the end of the Cold War.
* * *
We are in a new Cold War
with Russia today, and specifically over the
Ukrainian confrontation, largely because
Washington nullified the parity principle.
Indeed, we know when, why, and how this
happened.
The three leaders who
negotiated an end to the US-Soviet Cold War
said repeatedly at the time, in 1988-90,
that they did so “without any losers.” Both
sides, they assured each other, were
“winners.” But when the Soviet Union itself
ended nearly two years later, in December
1991, Washington conflated the two historic
events, leading the first President Bush to
change his mind and declare, in his 1992
State of the Union address, “By the grace of
God, America won the Cold War.” He added
that there was now “one sole and pre-eminent
power, the United States of America.” This
dual rejection of parity and assertion of
America’s pre-eminence in international
relations became, and remains, a virtually
sacred US policymaking axiom, one embodied
in the formulation by President Bill
Clinton’s secretary of state, Madeleine
Albright, that “America is the world’s
indispensable nation,” which was echoed in
President Obama’s 2014 address to West Point
cadets, in which he said, “The United States
is and remains the one indispensable
nation.”
This official American
triumphalist narrative is what we have told
ourselves and taught our children for nearly
twenty-five years. Rarely is it challenged
by leading American politicians or
commentators. It is a bipartisan orthodoxy
that has led to many US foreign policy
disasters, not least in regard to Russia.
For more than two decades,
Washington has perceived post-Soviet Russia
as a defeated and thus lesser nation,
presumably analogous to Germany and Japan
after World War II, and therefore as a state
without legitimate rights and interests
comparable to America’s, either abroad or at
home, even in its own region. Anti-parity
thinking has shaped every major Washington
policy toward Moscow, from the disastrous
crusade to remake Russia in America’s image
in the 1990s, ongoing expansion of NATO to
Russia’s borders, non-reciprocal
negotiations known as “selective
cooperation,” double-standard conduct
abroad, and broken promises to persistent
“democracy-promotion” intrusions into
Russia’s domestic politics.
Please support our
journalism. Get a digital subscription for
just $9.50!
Two exceedingly dangerous
examples are directly related to the
Ukrainian crisis. For years, US leaders have
repeatedly asserted that Russia is not
entitled to any “sphere of influence,” even
on its own borders, while at the same time
enlarging the US sphere of influence,
spearheaded by NATO, to those borders—by an
estimated 400,000 square miles, probably the
largest such “sphere” inflation ever in
peacetime. Along the way, the US
political-media establishment has vilified
Putin personally in ways it never demonized
Soviet Communist leaders, at least after
Stalin, creating the impression of another
policy orientation antithetical to
parity—the delegitimization and overthrow of
Russia’s government.
Moscow has repeatedly
protested this US sphere creep, loudly after
it resulted in a previous proxy war in
another former Soviet republic, Georgia, in
2008, but to deaf or defiant ears in
Washington. Inexorably, it seems,
Washington’s anti-parity principle led to
today’s Ukrainian crisis, and Moscow reacted
as it would have under any established
national leader, and as any well-informed
observer knew it would.
* * *
Unless the idea of détente
is fully rehabilitated, and with it the
essential parity principle, the new Cold War
will include a growing risk of actual war
with nuclear Russia. We must therefore
strive for a new détente. Time may not be on
our side, but reason is.
To those who say this is
“appeasement” or “Putin apologetics,” we
reply, no, it is American patriotism, not
only because of the risk of a larger war but
because real US national security on many
vital issues and in many critical
regions—from nuclear proliferation and
international terrorism to the Middle East
and Afghanistan—requires a partner in the
Kremlin.
To those who insist that
an American president must never enter into
such a partnership with the demonized Putin,
we explain that his vilification is largely
without facts or logic. We also point out
that NATO expansion eastward since the 1990s
willfully excluded Russia from Europe’s
post-Soviet “security order,” which Putin is
now accused of betraying, while that
expansion betrayed the West’s earlier
promise to Moscow of a “Common European
Home.”
To those triumphalists who
insist that Russia is not entitled to any
“sphere of influence,” we answer that the
issue is not nineteenth-century imperialism
but a reasonable zone of security on its
borders free of US or NATO military power—in
Ukraine and Georgia, to take the most
pressing examples. And we ask: If the United
States is entitled to such zones of security
not only in Canada and Mexico but throughout
the Western Hemisphere, according to
Washington’s Monroe Doctrine, why is not
Russia so entitled regarding its neighbors?
(To those who answer that any country that
formally qualifies has a right to NATO
membership, we say, no, NATO is a security
organization, not a charity or the AARP, and
indiscriminate NATO expansion has not truly
enhanced any nation’s security but only
discouraged diplomacy, as the Ukrainian
crisis demonstrates.)
To those who say Russia
lacks such equal entitlements because Moscow
lost the 40-year Cold War, we explain how it
actually ended.
And to those who maintain
that America must pursue “democracy
promotion,” even regime change, in today’s
Russia, we answer, as I did in Congressional
testimony in 1977: “We do not have the
wisdom or the power, or the right, to try
directly to shape change inside the Soviet
Union. Any foreign government that becomes
deeply involved in Soviet internal
politics…will do itself and others more harm
than good. What the United States can and
should do is influence Soviet liberalization
indirectly by developing a long-term
American foreign policy, and thereby an
international environment, that will
strengthen reformist trends and undermine
reactionary ones inside the Soviet Union.…
In short, détente.”
That truth was confirmed
by events less than a decade later, and then
forgotten. It is no less applicable to
Russia, and to US-Russian relations, today,
beginning with the application of the parity
principle to Ukraine. This means both sides
agreeing to an independent but militarily
non-aligned Ukraine with a fair degree of
home rule for those regions fighting to
preserve their historical affinities with
Russia and for those seeking fuller
relations with the West. Implementing the
embattled Minsk accords would be a major
step in this direction, as its enemies
understand. Others say it is too late for
such a détente, that too much blood has been
shed in Ukraine. But consider the
alternatives.
Stephen F. Cohen is
professor emeritus of Russian studies,
history, and politics at New York University
and Princeton University. A
Nation
contributing editor, his recent book,
Soviet Fates and Lost Alternatives: From
Stalinism to the New Cold War,
is available in paperback from Columbia
University Press.