Our Future vs. Neoliberalism
As we reject the inevitability of
neoliberalism and Thatcher's lie that there
is no alternative, we must also reject the
lie that we are just passive, powerless
consumers.
By Medea Benjamin, Nicolas J.S. Davies
In country after country around the world,
people are rising up to challenge
entrenched, failing
neoliberal political and economic
systems, with mixed but sometimes promising
results.
Progressive leaders in the U.S. Congress are
refusing to back down on the Democrats' promises
to American voters to reduce poverty, expand
rights to healthcare, education, and clean
energy, and repair a shredded social safety net.
After decades of tax cuts for the rich, they are
also committed to raising taxes on wealthy
Americans and corporations to pay for this
popular agenda.
Germany has elected a
ruling coalition of Social Democrats, Greens
and Free Democrats that excludes the
conservative Christian Democrats for the first
time since 2000. The new government promises a
$14 minimum wage, solar panels on all suitable
roof space, 2% of land for wind farms and the
closure of Germany's last coal-fired power
plants by 2030.
Iraqis voted in an election that was called in
response to a popular
protest movement launched in October 2019 to
challenge the
endemic corruption of the post-2003
political class and its subservience to U.S. and
Iranian interests. The protest movement was
split between taking part in the election and
boycotting it, but its candidates still won
about 35 seats and will
have a voice in parliament. The party of
long-time Iraqi nationalist leader Muqtada al-Sadr
won 73 seats, the largest of any single party,
while Iranian-backed parties whose armed
militias killed hundreds of protesters in 2019
lost popular support and many of their seats.
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Chile's billionaire president, Sebastian Piñera,
is being
impeached after the Pandora Papers revealed
details of bribery and tax evasion in his sale
of a mining company, and he could face up to 5
years in prison. Mass street protests in 2019
forced Piñera to agree to a new constitution to
replace the one written under the Pinochet
military dictatorship, and
a convention that includes representatives
of indigenous and other marginalized communities
has been elected to draft the constitution.
Progressive parties and candidates are expected
to do well in the general election in November.
Maybe the greatest success of people power has
come in Bolivia. In 2020, only a year after a
U.S.-backed right-wing
military coup, a
mass mobilization of mostly indigenous
working people forced a new election, and the
socialist MAS Party of Evo Morales was returned
to power.
Since then it has already introduced a new
wealth tax and welfare payments to four million
people to help eliminate hunger in Bolivia.
The Ideological Context
Since the 1970s, Western political and corporate
leaders have peddled a quasi-religious belief in
the power of "free" markets and unbridled
capitalism to solve all the world's problems.
This new
"neoliberal" orthodoxy is a thinly disguised
reversion to the systematic injustice of 19th
century laissez-faire capitalism, which led to
gross inequality and poverty even in wealthy
countries, famines that killed
tens of millions of people in India and
China, and horrific exploitation of the poor and
vulnerable worldwide.
For most of the 20th century, Western countries
gradually responded to the excesses and
injustices of capitalism by using the power of
government to redistribute wealth through
progressive taxation and a growing public
sector, and ensure broad access to public goods
like education and healthcare. This led to a
gradual expansion of broadly shared prosperity
in the United States and Western Europe through
a strong public sector that balanced the power
of private corporations and their owners.
The steadily growing shared prosperity of the
post-WWII years in the West was derailed by a
combination of factors, including the 1973 OPEC
oil embargo, Nixon's freeze on prices and wages,
runaway inflation caused by dropping the gold
standard, and then a second oil crisis after the
1979 Iranian Revolution.
Right-wing politicians led by Ronald Reagan in
the United States and Margaret Thatcher in the
U.K. blamed the power of organized labor and the
public sector for the economic crisis. They
launched a "neoliberal" counter-revolution to
bust unions, shrink and privatize the public
sector, cut taxes, deregulate industries and
supposedly unleash "the magic of the market."
Then they took credit for a return to economic
growth that really owed more to the end of the
oil crises.
The United States and United Kingdom used their
economic, military and media power to spread
their neoliberal gospel across the world.
Chile's experiment in neoliberalism under
Pinochet's military dictatorship became a model
for U.S. efforts to roll back the "pink tide" in
Latin America. When the Soviet Union and Eastern
Europe opened to the West at the end of the Cold
War, it was the extreme, neoliberal brand of
capitalism that Western economists imposed as "
shock
therapy" to privatize state-owned
enterprises and open countries to Western
corporations.
In the United States, the mass media shy away
from the word "neoliberalism" to describe the
changes in society since the 1980s. They
describe its effects in less systemic terms, as
globalization, privatization, deregulation,
consumerism and so on, without calling attention
to their common ideological roots. This allows
them to treat its impacts as separate,
unconnected problems: poverty and inequality,
mass incarceration, environmental
degradation, ballooning debt, money in politics,
disinvestment in public services, declines in
public health, permanent war, and record
military spending.
After a generation of systematic neoliberal
control, it is now obvious to people all over
the world that neoliberalism has utterly failed
to solve the world's problems. As many predicted
all along, it has just enabled the rich to get
much, much richer, while structural and even
existential problems remain unsolved.
Even once people have grasped the self-serving,
predatory nature of this system that has
overtaken their political and economic life,
many still fall victim to the demoralization and
powerlessness that are among its most insidious
products, as they are brainwashed to see
themselves only as individuals and consumers,
instead of as active and collectively powerful
citizens.
In effect, confronting neoliberalism—whether as
individuals, groups, communities or
countries—requires a two-step process. First, we
must understand the nature of the beast that has
us and the world in its grip, whatever we choose
to call it. Second, we must overcome our own
demoralization and powerlessness, and rekindle
our collective power as political and economic
actors to build the better world we know is
possible.
We will see that collective power in the streets
and the suites at COP26 in Glasgow, when the
world's leaders will gather to confront the
reality that neoliberalism has allowed corporate
profits to trump a rational response to the
devastating impact of fossil fuels on the
Earth's climate. Extinction Rebellion and other
groups will be
in the streets in Glasgow, demanding the
long-delayed action that is required to solve
the problem, including an end to net carbon
emissions by 2025.
While scientists warned us for decades what the
result would be, political and business leaders
have peddled their
neoliberal snake oil to keep filling their
coffers at the expense of the future of life on
Earth. If we fail to stop them now, living
conditions will keep deteriorating for people
everywhere, as the natural world our lives
depend on is washed out from under our feet,
goes up in smoke and, species by species, dies
and disappears forever.
The Covid pandemic is another real world case
study on the impact of neoliberalism. As the
official death toll reaches
5 million and many more deaths go
unreported, rich countries are still
hoarding vaccines, drug companies are
reaping a
bonanza of profits from vaccines and new
drugs, and the lethal, devastating injustice of
the entire neoliberal "market" system is laid
bare for the whole world to see. Calls for a "
people's
vaccine" and "vaccine justice" have been
challenging what has now been termed "vaccine
apartheid."
Conclusion
In the 1980s, U.K. Prime Minister Margaret
Thatcher often
told the world, "There is no alternative" to
the neoliberal order she and President Reagan
were unleashing. After only one or two
generations, the self-serving insanity they
prescribed and the crises it has caused have
made it a question of survival for humanity to
find alternatives.
Around the world, ordinary people are rising up
to demand real change. The people of Iraq, Chile
and Bolivia have overcome the incredible traumas
inflicted on them to take to the streets in the
thousands and demand better government.
Americans should likewise demand that our
government stop wasting trillions of dollars to
militarize the world and destroy countries like
Afghanistan and Iraq, and start solving our real
problems, here and abroad.
People around the world understand the nature of
the problems we face better than we did a
generation or even a decade ago. Now we must
overcome demoralization and powerlessness in
order to act. It helps to understand that the
demoralization and powerlessness we may feel are
themselves products of this neoliberal system,
and that simply overcoming them is a victory in
itself.
As we reject the inevitability of neoliberalism
and Thatcher's lie that there is no alternative,
we must also reject the lie that we are just
passive, powerless consumers. As human beings,
we have the same collective power that human
beings have always had to build a better world
for ourselves and our children—and now is the
time to harness that power.
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