Francis and Sistani delivered anti-war,
anti-genocide and anti-sectarian messages beyond
the comprehension of most Western media
By Pepe Escobar
March 10, 2021 "Information
Clearing House" - - "Asia
Times" -
By any historical measure, it was a game-changer:
the first meeting since the 7th century
between a Roman Catholic Pope and a Shiite spiritual
leader regarded as a “source of emulation.”
It will take a long time to assess the full
implications of the immensely intriguing 50-minute
face-to-face conversation, with interpreters only,
between Pope Francis and Grand Ayatollah Sistani at
his humble home in a Najaf alley near the dazzling
Imam Ali shrine.
An avowedly imperfect parallel is that for the
Shiite community of the faithful, Najaf is as
pregnant with meaning as Jerusalem is for
Christianity.
The official Vatican spin is that Pope Francis
went on a carefully choreographed “pilgrimage” to
Iraq under the sign of “brotherhood” – not only in
terms of geopolitics but as a shield against
religious sectarianism, be it Sunnis against Shiites
or Muslims against Christians.
Francis went back to the main theme in an
extremely
frank exchange (in Italian) with the media on
his plane back to Rome. Yet what’s most
extraordinary is his candid assessment of Ayatollah
Sistani.
The Pope stressed, “Ayatollah Sistani has a
saying, I hope to recall it properly: ‘Men are
either brothers by religion or equal by creation.’”
Francis sees the bridging of this duality also as a
cultural journey.
He qualified the meeting with Sistani as
delivering a “universal message,” and praised the
Grand Ayatollah as “a sage” and “a man of God”:
“Listening to him, one cannot but notice it. He’s a
person who carries wisdom and also prudence. He told
me that for over ten years he has not received
‘people who come to visit me but have other
political aims.'”
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The Pope added: “He was very respectful, and I
felt honored, even in the final salutations. He
never stands up, but he did, to salute me, twice. A
humble, and wise, man. It felt good to my soul, this
meeting.”
A glimpse of the warmth was revealed in
this image,
absent from Western mainstream media – which, to
a large extent, tried to gaslight, sabotage, ignore,
black out or sectarianize the meeting, usually under
barely disguised layers of “Shiite threat”
propaganda.
They did that because, at the core, Francis and
Sistani were delivering an anti-war, anti-genocide,
anti-sectarian, and anti-occupation message, which
cannot but incur the wrath of the usual suspects.
There were a few frantic attempts to portray the
meeting as the Pope privileging quietist Najaf over
militant Qom in the Shiite universe – or, in raw
terms, Sistani over Iran’s Ayatollah Khamenei.
That’s nonsense. For context, see the contrast
between Najaf and Qom in my
Persian Miniatures e-book published by Asia
Times.
The Pope has recently written to Ayatollah
Shirazi in Iran. Tehran keeps an ambassador in the
Vatican and has collaborated for years on scientific
research protocols. This pilgrimage, though, was all
about Iraq. Unlike those of the West, the media of
the Axis of Resistance (Iran, Iraq, Syria, Lebanon)
gave it wall-to-wall coverage.
That crucial fatwa
I have been privileged to track Ayatollah
Sistani’s movements since the early 2000s, and have
visited his office in Najaf several times.
In 2003, when the scarecrow du jour, Abu Musab
al-Zarqawi, literally blew up revered Ayatollah
Muhammad Baqir al-Hakim in front of the Imam Ali
shrine in Najaf, Sistani pleaded for no retaliation:
The American occupation machine was too powerful and
Sistani saw the divide-and-rule dangers of a
sectarian Sunni-Shiite war.
Yet in 2004 he single-handedly stared down the
mighty occupation apparatus and the dreadful
Coalition Provisional Authority (CPA) when they were
contemplating a bloodbath to get rid of the
incandescent cleric Muqtada al-Sadr, then holed up
in Najaf.
In 2014, Sistani issued a fatwa conferring
legitimacy upon the weaponizing of Iraqi civilians
to fight ISIS/Daesh – especially as the takfiris
were aiming to attack the quadruple, sacred Shi’ite
sanctuaries in Iraq: Najaf, Karbala, Kazimiya and
Samarra.
So it was Sistani who legitimized the birth of
armed defensive groups which coalesced in the
Popular Mobilization Units (PMUs), or Hashd a-Shaabi,
later incorporated into the Iraqi Ministry of
Defense.
The PMUs were – and remain – an umbrella group,
with some closer to Tehran than others and working
under the strategic supervision of Major General
Qassem Soleimani until his assassination via an
American drone strike at Baghdad airport on January
3, 2020.
Never promised you a rose garden
For all the warmth between them, the meeting
between the Pope and Sistani may not have been the
proverbial rose garden. My colleague Elijah Magnier,
the foremost reporter on all things Axis of
Resistance, confirmed some
startling details with his sources in Najaf:
Sayyed Sistani refused to have his own
photographer and did not want any Shiite cleric,
nor the directors of his office, to be present
at Al-Rasoul Street, where he received His
Holiness the Pope…. The Vatican did not issue
any statement or take any overt position to
recognize and support the Shiites who were
killed while resisting ISIS and defending the
Christians of Mesopotamia. Thus, Sayyed Sistani
did not consider it necessary to issue a “joint
document” as the Pope desired and was aiming
for, and as he had done in Abu Dhabi when
meeting with the Sheikh of Al-Azhar.
Magnier correctly focuses on the subsequent
communiqué issued by Sistani’s office – and
especially on its roll call vote of No, No, No ….
Every No indicts the hegemon.
Sistani denounces the “besieging of populations”
– including sanctions; he denies that Iraqis want US
troops to stay; when he denounces “violence,” he
refers to American bombing.
Additionally, “No to injustice” is Sistani’s
message not only to politicians in Baghdad – mired
in corruption, not delivering basic services or job
opportunities – but also to Washington’s “language
of war” in the wider Middle East, from Syria and
Iran to Palestine.
Rome sources confirmed there had been
negotiations for months aiming at convincing Baghdad
to normalize relations with Israel. A “message” was
sent through the Vatican. Sistani replied sharply
that normalization is impossible. The Vatican
remains mum.
One reason to remain mum is that the statement
from Sistani’s office makes it clear the Vatican is
not doing enough to support Iraq. According to the
Najaf source quoted by Magnier, between 2014 and
2017 “the Vatican was silent when the Shiites lost
thousands of men defending the Christians (and other
Iraqis) and did not receive any attention or even an
overt statement of recognition from the Pope for all
these years since.”
The statement from Sistani’s office explicitly
refers to “displacement, wars, acts of violence,
economic blockades, and the absence of social
justice to which the Palestinian people are exposed,
especially the Palestinian people in the occupied
territories.”
Translation: Iraq supports the Palestinian cause.
A crown of thorns
The meeting of Catholicism and Shia Islam did
revolve around a geopolitical crown of thorns. Take,
for instance, the fact that spokespersons or
underlings of a Catholic POTUS, as well as American
mainstream media, demonize the enemy du jour as
“Iran-backed militias,” “Shiite-backed militias” or
“Shiite militias affiliated with Iran.”
This is nonsense. As I found when meeting some of
them in Iraq in 2017, PMUs harbor brigades composed
not only of Shiites but Iraqis of other religions.
For instance, there’s the Council of Scholars of the
Sacred Ribat of Muhammad; the Council for Combating
Takfiri-Thinking of the Sunnah Fallujah and Anbar;
and the Christian Chaldean Brigade led by Rayan al-Kildani,
who met Pope Francis.
To be fair, Pope Francis in his pilgrimage did
condemn those who instrumentalize religion to
engineer wars – to the benefit of Israel, the Saudi
oily hacienda, the empire, and all of the above. He
prayed at a church destroyed by ISIS/Daesh.
Significantly, Pope Francis handed a rosary to
al-Kildani, the head of the Babylon militia of the
PMUs. The Pope considers al-Kildani as nothing less
than the savior of Christians in Iraq. And yet, al-Kildani
is the only Christian on the planet featured on the
US terrorist list.
It’s never enough to remember that the PMUs were
the target of the recent Biden-Harris excellent
bombing adventure on February 25/26: militants were
actually bombed in Iraqi, not Syrian territory. The
previous overall field commander of the PMUs was Abu
al-Muhandis, who I
met in Baghdad in late 2017. He was assassinated
side by side with Soleimani.
Pope Francis was able to embark on his Iraqi
pilgrimage only due to the Hashd al-Shaabi – who
were absolutely key, front line actors saving Iraq
from partition by takfiris and/or becoming a (fake)
Caliphate.
Francis did retrace some of the Prophet’s steps
in his Abrahamic pilgrimage, especially in Ur in
Babylon; but echoes reach way farther, to al-Khalil
(Hebron) in Palestine all the way to modern Syria
and Jordan.
A mere pilgrimage won’t change harsh facts on the
Mesopotamian ground: 36% unemployment (nearly 50%
among the youth); 30% of the population living in
poverty; an incoming NATO surge; the hegemon unable
to let go because it needs this empire-of-bases hub
between the Mediterranean and the Indian Ocean;
widespread political corruption by an entrenched
oligarchy.
Francis insisted this was only a “first step,”
and it involves “risks.” The best one may hope for,
as it stands, is that the Pope and his “humble and
wise” interlocutor keep stressing that divide and
rule, fanning the flames of religious, ethnic and
communitarian strife, benefits only – who else? –
the usual suspects.
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