When Told You Are Anti-American
By James Rothenberg
March 02,
2021 "Information
Clearing House"
- Domestic critics of the United States are
sometimes accused of being “anti-American”. We’re
used to the phrasing, but it is a little strange. If
you’re a US citizen, how do you go from American to
un-American so fast?
Ok, so we know anti-Americanism has nothing to do
with losing citizenship. Much the reverse. The
charge is never leveled against anybody but citizens
for its traitorous connotation. But there’s no
substantive difference between anti-American and
un-American, so the terms may be loosely
interchanged.
What makes someone susceptible to being
characterized un-American? It has little to do with
American culture or anything else that Americans
deal with in their ordinary lives. It has everything
to do with American policy, particularly America’s
foreign policy, policy that is not made by Americans
per se but by a small, select group of Americans.
Everyday Americans are not incentivized to
interpret, let alone challenge, the country’s
foreign policy. We’re supposed to thank our lucky
stars for belonging to the country that flies God’s
favorite flag, and leave American policy to the
learned specialists that serve it.
When discussing anti-Americanism, it’s important to
distinguish the individual from the state. Disliking
other Americans is not anti-American in the sense of
the accusation. The concept is mis-named because it
is only when you take issue with the state that the
charge takes on a sensible meaning. The more precise
term would be anti-American state, or anti-state or
anti-government, but these do not make for a proper,
personal slur.
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The House Un-American Activities Committee of
the past century is a good reference point for a
further understanding of the government
position. The committee investigated people who
were suspected of not being American enough.
Notably, this did not include the Nazi fascists
that our government invited here after the
defeat of the Third Reich. The only people
targeted were those suspected of being
communist, or leaning leftward enough to be
considered sympathizers.
This is also a little strange because we were
not fighting communists in WW2. We were fighting
Nazis, and the communists were on our side. The
crucial distinction between the two ideologies
that led to differences in their treatment is
that Nazis are pro-capitalist and communists are
anti-capitalist.
That tells us something. Being anti-American, or
un-American, must have something to do with
being anti-capitalist. As Americans we’re
supposed to understand that socialism is a
creeping disease, and militarized capitalism,
even if associated with fascist goons, is the
cure. If we’ve been waiting for capitalists to
get rich enough, billionaires are looking for
their first trillion, while the hollowing out of
the working class continues unabated since 1968.
That’s where today’s federal minimum wage is in
terms of what you can buy with it.
The days of McCarthyism are over thanks to some
national image polishing, but in the eyes of the
state, if you’re socialist or a left sympathizer you
still aren’t American enough. That some individuals
come to a similar conclusion is not surprising.
We’re predisposed to take the side of our country.
We identify with it in the same way that most people
in a city, say Baltimore, root for Baltimore's sport
teams and not the teams of another city.
With the virtual merger of corporation and state,
the political center has been crossed. We live under
a two-party capitalist dictatorship consisting of a
Republican Party that ranges from right to far right
including the newest concoction, alt-right, and a
Democratic Party that is near right but likes to
think of itself as centrist.
Currently, there are individual progressive
Democrats trying to move the party leftward with
some success, but there are things a true party of
the left would stand for that are well beyond the
horizon of this party.
Chiefly, this would entail dispensing with the
military and economic enforcement measures of
capitalist imperialism. Another way to say this is
to recognize the right of self-determination of
foreign countries. How cynical it is to choke out
the life in socialist countries like Cuba and
Venezuela and then use their suffering against them
as a comparative with our surpluses!
There are many other things a true party of the left
would stand for. How many people, if not persuaded
by lifetimes of hyper anti-communism, would be
against reorganizing economic life to serve social
needs, and not private profit? How many Christians
would be against it?
Leftists are painted as radicals when many left
positions actually enjoy majority support, like the
elimination of a private-profit health care system.
The left has been at the forefront of many people’s
movements: anti-war, nuclear disarmament, worker’s
rights, civil rights, women’s rights, gay rights,
racial and ethnic equality, and environmental
stewardship.
In contrast, U.S. foreign policy is the right-wing
foreign policy of imperialism, developed in tandem
with the interests of multi-national corporations
giving this sector of the capitalist class
inordinate control over all of society.
With wealth and income inequality proceeding at
runaway speed, the state is in the delicate position
of having to maintain a capitalist system that is
increasingly at risk of coming apart. Weighing the
moral component of left struggle that the state is
up against, what other strategy is at its disposal
other than to demonize capitalism’s nemesis,
socialism, as being too radical for America?
The absence of a left party to countervail the right
wing opens ground for authoritarianism, like we’re
presently witnessing in many right-wing countries
around the world. Brazil is a far-right state, but
at least it has a workers’ party. The spectrum of
far-right parties in Europe now includes alt-right
and neo-fascist, but Europe has its share of left
parties in opposition. Israel has become an
alt-right state, singularly distinguished by having
no left opposition at all.
This does not bode well for the future of the
democratic principle, and, as nebulous as what it
means to be “American”, we know that it’s antithesis
means you’re out of line. The charge of being
anti-American relies on the unsupportable assumption
that people and the government that rules over them
are inseparable. This is incompatible with the idea
that we are a free people.
James Rothenberg writes on U.S. social and foreign
policy. -
jrothenberg3@gmail.com
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