By Phil Rockstroh

September 20, 2019 "Information Clearing House" -  Will Trump go to war with the Iranians or the homeless? Or both?

Trump is a coward. The nation of Iran has the means and the will to fight. Do you recall the will displayed by Iranians when repelling foreign invaders when Iraq attempted to invade Iran as a de facto US proxy force? Conversely, the homeless do not possess any defence against assault by the agents of the US police state.

Regardless of his image among credulous true believers, Trump, character-wise, is the diametric opposite of the image he conveys as a titan of supreme self-confidence. The pose is ego-based compensation for inner feelings of inferiority and abject weakness. Only those who are terrified of their own feelings of weakness and vulnerability fixate on the weakness, real or perceived, of others. If you desire to suss out a person ridden with self-doubt, no matter how outwardly confident and bestowed with worldly success, notice if they possess a proclivity to bandy the ultimate designation of capitalist derision, “loser.” Trump is prone to inflict a Heinrich Himmler-like evil towards the homeless because, as was the case with the chinless cipher “toy soldier” Himmler, Trump is contemptuous of his inner feelings of inadequacy. To avoid a crippling spiral into shame and self-doubt, feelings of doubt and concomitant animus must be displaced.

The US, in a collective sense, cannot address the societal sin of allowing homelessness, due to a fear that even regarding the crisis might lead to feelings of vulnerability…that some form of contact loseritude might overwhelm and decimate their will. The inherent weakness in the structure of late US empire compels contempt for the homeless. Trump’s self doubt is the source of his compulsion to humiliate those he perceives as weak and shunt them from sight. Only then can he separate himself from self-hatred.

The reason the mode of mind is lethally dangerous: The psychical trope cannot be sustained in a viable sense. The sense of weakness remains, compelling the sufferer to double down on the perpetration of force. There can be no end to the depth of cruelty inflicted because the pathos rages in the interior life of the totalitarian bully — not those on whom he projects his feelings of weakness and vulnerability. The fires of Auschwitz were lit by fires of self-hatred. When tyrants attempt to cage their self-contempt, hell is unloosed upon the world.