By Chris Hedges

May 27, 2019 "Information Clearing House" -    In “Manufacturing Consent: The Political Economy of the Mass Media,” published in 1988, Edward S. Herman and Noam Chomsky exposed the techniques that the commercial media used to promote and defend the economic, social and political agendas of the ruling elites. These techniques included portraying victims as either worthy or unworthy of sympathy. A Catholic priest such as Jerzy Popiełuszko, for example, murdered by the communist regime in Poland in 1984, was deified, but four Catholic missionaries who were raped and murdered in 1980 in El Salvador by U.S.-backed death squads were slandered as fellow travelers of the “Marxist” rebel movement. The techniques also included both narrowing the debate in a way that buttressed the elite consensus and intentionally failing to challenge the intentions of the ruling elites or the actual structures of power.

“Manufacturing Consent” was published on the eve of three revolutions that have dramatically transformed the news industry: the rise of right-wing radio and Fox-style TV news that abandon the media’s faux objectivity, the introduction of 24-hour cable news stations, and the creation of internet platforms—owned by a handful of corporations—that control the distribution of news and information and mine our personal data on behalf of advertisers, political campaigns and the government. The sins of the old media, bad though they were, are nothing compared with the sins of the new media. Mass media has degenerated into not only a purveyor of gossip, conspiracy theories and salacious entertainment but, most ominously, a purveyor of hate. Matt Taibbi, the author of “Hate Inc.: How, and Why, the Media Makes Us Hate One Another,” has dissected modern media platforms in much the same way that Herman and Chomsky did the old media.

The new media, Taibbi points out, still manufactures consent, but it does so by setting group against group, a consumer version of what George Orwell in his novel “1984” called the “Two Minutes Hate.” Our opinions and prejudices are skillfully catered to and reinforced, with the aid of a detailed digital analysis of our proclivities and habits, and then sold back to us. The result, Taibbi writes, is “packaged anger just for you.” The public is unable to speak across the manufactured divide. It is mesmerized by the fake dissent of the culture wars and competing conspiracy theories. Politics, under the assault, has atrophied into a tawdry reality show centered on political personalities. Civic discourse is defined by invective and insulting remarks on the internet. Power, meanwhile, is left unexamined and unchallenged. The result is political impotence among the populace. The moral swamp is not only a fertile place for demagogues such as Donald Trump—a creation of this media burlesque—but channels misplaced rage, intolerance and animosity toward those defined as internal enemies.