The Wisdom of Idiots: A Brief Morality Tale
By César Chelala
February 04, 2018 "Information
Clearing House"
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Idries
Shah was a teacher in the Sufi tradition
whose seminal work was The Sufis. He
presented Sufism as a universal form of
wisdom that predated Islam. In his writings,
he frequently used teaching stories and
humor to transmit this philosophy. His
stories contained multiple layers of
meaning, and were written with the idea that
they could trigger insight and
self-reflection in the reader.
His son Tahir Shah quotes the explanation
his father gave him at the end of a story:
“These stories are technical documents; they
are like maps, or kind of blueprints. What I
do is show people how to use the maps,
because they have forgotten.”
The story “Bahaudin and the Wanderer” from
his book “Wisdom of the Idiots” is a good
example of this assertion, and may have some
bearing on events now taking place in the
United States. The story tells what happened
when Bahaudin el-Shah, great teacher of the
Naqshbandi dervishes (members of a Muslim,
specifically Sufi, religious order who have
taken vows of poverty and austerity) met a
colleague in the great square of Bokhara, an
ancient city in the central Asian country of
Uzbekistan.
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His
colleague was a wandering Kalendar of the
Malamati, also known as the “Blameworthy”.
Bahaudin, who was surrounded by his
disciples, asked the traveler, in the usual
Sufi way, where he came from. The traveler,
grinning foolishly, replied, “I have no
idea.” Several of Bahaudin’s disciples
murmured their disapproval of this lack of
respect for their teacher.
Unfazed Bahaudin continued, “Where are you
going?” The dervish, almost shouting at him,
replied “I don’t know.” By then a large
crowd had gathered and was intently
following the dialogue. “What is good?”
asked Bahaudin. “I don’t know,” replied the
traveler. “What is Evil?” continued Bahaudin.
“I have no idea,” replied the traveler.
“What is right?” asked Bahaudin. “Whatever
is good for me,” replied the traveler. “What
is wrong?” asked again Bahaudin. “Whatever
is bad for me,” said the traveler.
At this point, the crowd, irritated by the
frivolous responses of the traveler, pelted
him with rocks and drove him away. He left,
striding purposefully in a direction that
led nowhere, as far as anyone knew.
On watching these events taking place
Bahaudin shouted to his followers, “Fools,
this man is acting the part of humanity.
While you were despising him, he was
deliberately demonstrating heedlessness as
each of you does, all unaware, every day of
your lives.”
The reader is invited to replace the names
in this story with those he considers
appropriate to the present situation in
Washington, D.C.
Dr. Cesar Chelala is a New York writer.
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