March
03, 2017 "Information
Clearing House"
- "The
Conversation"
- A rowdy segment of the American electorate is
hell-bent on banning a specific group of
immigrants from entering the United States.
Thousands upon thousands of other people –
citizens and immigrants, alike – oppose them,
choosing to go to court rather than fulfill the
electorate’s narrow vision of what America
should look like: white, middle-class and
Christian.
Soon a
series of U.S. Supreme Court rulings could grant
unrestrained power to Congress and the president
over immigration control. More than 50 million
people could be deported. Countless others might
be barred from entering. Most of them would be
poor, nonwhite and non-Christian.
Historically speaking, immigration control is
one of the least constitutional and most racist
realms of governance in U.S. law and life.
Made in the
American West
The modern system of U.S. immigration control
began in the 19th-century American West. Between
the 1840s and 1880s, the United States
government warred with indigenous peoples and
Mexico to
lay claim to
the region. Droves of Anglo-American families
soon followed, believing it was their
Manifest Destiny
to dominate land, law and life in the region.
But indigenous peoples never disappeared (see
Standing Rock) and nonwhite migrants arrived
(see the state of California). Chinese
immigrants, in particular, arrived in large
numbers during the 19th century. A travel writer
who was popular at the time,
Bayard Taylor,
expressed the sentiment settlers felt toward
Chinese immigrants in one of his books:
“The Chinese are, morally, the most debased
people on the face of the earth… their touch
is pollution… They should not be allowed to
settle on our soil.”
When
discriminatory laws
and
settler violence
failed to expel them from the region, the
settlers pounded Congress to develop a system of
federal immigration control.
In response to their demands, Congress passed
the
1882 Chinese Exclusion Act,
which prohibited Chinese laborers from entering
the country for 10 years. The law focused on
Chinese laborers, the single largest sector of
the Chinese immigrant community. In
1884, Congress
required all Chinese laborers admitted before
the Exclusion Act was passed to secure a
certificate of reentry if they wanted to leave
and return. But, in
1888, Congress
banned even those with certificates from
reentering..
Illustration, ‘How John may dodge the exclusion
act’ shows Uncle Sam’s boot kicking a Chinese
immigrant off a dock.
Library of Congress
Then, when the Chinese Exclusion Act was set to
expire in 1892, Congress passed the
Geary Act,
which again banned all Chinese laborers and
required all Chinese immigrants to verify their
lawful presence by
registering
with the federal government. The federal
authorities were empowered by the law to find,
imprison and deport all Chinese immigrants who
failed to register by May 1893.
Together, these laws banned a nationally
targeted population from entering the United
States and invented the first system of mass
deportation. Nothing quite like this had ever
before been tried in the United States.
Chinese
immigrants rebelled against the new laws. In
1888, a laborer named Chae Chan Ping was denied
the right of return despite having a reentry
certificate and was subsequently confined on a
steamship. The Chinese immigrant community hired
lawyers to fight his case. The lawyers argued
the case up to the U.S. Supreme Court but lost
when the court ruled that “the power of
exclusion of foreigners [is an] incident of
sovereignty belonging to the government of the
United States” and “cannot be granted away or
restrained on behalf of anyone.”
Simply put,
Chae Chan Ping v. U.S.
established that Congress and the president hold
“absolute” and “unqualified” authority over
immigrant entry and exclusion at U.S. borders.
Chinese
exclusion cases
Despite
this loss, Chinese immigrants refused to comply
with the 1892 Geary Act, submitting themselves
for arrest and risking both imprisonment and
deportation rather than registering with the
federal government.
They also hired some of the nation’s best
constitutional lawyers. Together, they swarmed
the courts with challenges to the Geary Act. In
May 1893, the U.S. Supreme Court agreed to hear
its first deportation case,
Fong Yue Ting v. U.S.
and quickly ruled that deportation is also a
realm of “absolute” authority held by Congress
and the president. The court wrote:
“The provisions of the Constitution,
securing the right of trial by jury and
prohibiting unreasonable searches and
seizures, and cruel and unusual punishments,
have no application.”
In
other words, the U.S. Constitution did not apply
to deportation. Immigration authorities could
develop practices to identify, round up and
deport noncitizens without constitutional
review.
It was
a stunning ruling even by 19th-century
standards. So stunning that three of the
justices issued scathing dissents, arguing that
the U.S. Constitution applies to every law
enforced within the United States. As Justice
Brewer put it:
“The Constitution has potency everywhere
within the limits of our territory, and the
powers which the national government may
exercise within such limits are those, and
only those, given to it by that instrument.”
But such dissent held no sway. Six years later,
the U.S. Supreme Court tripled down on
immigration control as exempt from judicial
review. In that 1896 ruling,
Wong Wing v. U.S.,
which was issued on the same day as the court
upheld racial segregation laws in its infamous
Plessy v. Ferguson
decision, the court held that the Constitution
does not apply to the conditions of immigrant
detention.
By 1896, the U.S. Supreme Court had granted
Congress and the president nearly unrestrained
power over excluding, deporting and detaining
noncitizens, both at U.S. borders and within the
national territory. To date, they have used that
authority to deport and forcibly remove more
than
50 million people
and ban countless others from entering the
country. Most of them are nonwhite, many of them
poor and a disproportionate share non-Christian.
Making America
great again
Over time, Congress and the courts placed
several limits on what is allowable in
immigration control. For example, the
1965 Immigration Reform Act
prohibits discrimination on the basis of “race,
gender, nationality, place of birth, or place of
residence.” And several court
rulings have
added a measure of constitutional protections to
deportation proceedings and detention
conditions.
But, in recent weeks, Trump and his advisers
have tapped into the foundational architecture
of U.S. immigration control to
argue that the
president’s executive orders on immigration
control are “unreviewable” by the courts. As
Trump’s senior advisor Stephen Miller
put it: The
president’s executive powers over immigration
control “will not be questioned.”
On
Feb. 9, the
U.S. Court of Appeals for the Ninth Circuit
turned down the administration’s “unreviewable”
argument regarding the so-called Muslim ban. But
Trump’s
immigration enforcement order
still stands. This includes a provision that
subjects even those unauthorized immigrants who
are simply suspected of crime to immediate
removal. It also denies many of the immigrants
who unlawfully cross our borders the due process
protections recently added to deportation
proceedings.
If implemented as promised – that is, with a
focus on “bad
hombres” and
the U.S.-Mexico border – Trump’s immigration
plan will exacerbate the already
disproportionate impact
of U.S. immigration control on Latino
immigrants, namely Mexicans and Central
Americans. U.S. immigration may no longer target
Chinese immigrants, but it remains one of the
most highly racialized police projects within
the United States.
Trump’s
executive orders are pulling U.S. immigration
control back to its roots, absolute and racial.
The U.S. Court of Appeals for the Ninth Circuit
pushed back against this interpretation,
affirming the reviewability of the seven-country
ban. But the decisions made during the Chinese
exclusion era are likely to protect many of the
president’s other orders from judicial review.
That is, unless we overturn the settler
mentality of U.S. immigration control.
To learn more about
the history of U.S. immigration control, see
#immigrationsyllabus.
Kelly Lytle
Hernandez -
Associate
Professor, History and African-American Studies,
University of California, Los Angeles
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