The
Western Roots of “Middle-Eastern” Terrorism
By Amir Nour
February 17, 2017 "Information
Clearing House"
- Convinced that terrorism, in all its
forms and manifestations, committed by whomever,
wherever and for whatever purposes, is
unacceptable and unjustifiable, member States of
the United Nations were finally able to adopt,
on September 8, 2006, a common approach within
the framework of the “United Nations global
counter-terrorism strategy ». But, ten years
later, the “international community” has yet to
agree on a consensus definition of the common
enemy, which continues to grow and expand, thus
inflicting devastation and untold misery, mainly
to the States and the peoples of the Arab and
Muslim world.
However, in a bitter irony, and in total
defiance of established historical truths, these
very victims and their majority religion -Islam-
are accused by some of the crime of sponsoring
transnational terrorism, hence jeopardizing
international peace and security.
But who is really to be held liable for the
birth and expansion of the phenomenon of
violence in modern times, against the
consequences of which a number of visionary
thinkers like Malek Bennabi and Eric E. Hobsbawm
had yet forewarned the world a century ago
already?
The opinions exposed in this paper on this
burning topic aren’t expressed by Muslim
officials or thinkers. They are those of
Westerners, at different levels of authority and
moral and political responsibility, representing
the obverse and the reverse of the terrorism
medal, and pointing out the historical
responsibility of some Western governments They
are representative of a “politically incorrect”
voice whose echo is barely audible in the middle
of the media tumult skillfully orchestrated by
the new “self-righteous”.
Terrorism, Islam and treason of the clerks
Recently, magistrate Vincent Sizaire, author of
the book titled “L’Imposture sécuritaire”,
explained[2] that the characterization of
terrorism is more about political calculation
than legal hermeneutics, since it is necessarily
the result of a process of balance of power and
political assessment, at the end of which the
powers to be tend to apply it in a more or less
discretionary manner to a particular criminal
rather than another. Sizaire highlights how it
is problematic, today, to use the same term to
refer to activities undertaken by fanatical and
obscurantist groups, and to actions of political
opponents of authoritarian regimes.
Therefore, there can obviously be no question
for the need to put forward a new definition of
this concept, one less equivocal. Indeed, it
should be pointed out that, to date, no one
definition of terrorism has gained universal
acceptance. Alex Schmid and Albert Jongman
identify 109 different definitions[3]. The
United Nations still can’t find an agreed upon
definition among its member States since
December 17, 1996, date of adoption by the
General Assembly of resolution 51/210, by which
it was decided to create a special Committee to
develop a comprehensive convention on
international terrorism. It’s so controversial a
debate that, according to Oliver Libaw, even in
the United States -where the “Global War on
Terror” was launched in 2001- “it turns out that
no one is all that sure just what ‘terrorism’
is”[4].
Thus, the future still looks bright for the
famous and often-cited claim that “one man’s
terrorist is another man’s freedom fighter”[5].
Never mind! For one school of thought in the
West, terrorism, barbarity and intolerance are
consubstantial to Islam as a religion.
Consequently, in the face of the “crazy Muslim
zealots” who “see progress as an evil, tolerance
as a weakness and pacifism as a sin”, and “call
for murder and destruction”, resistance and
relentless struggle are to be opposed within a
“long Fourth World War”[6], akin to those waged
by the “Free World” against fascism and nazism
during the First and Second World Wars, and
against communism during the third world war,
presumably completed with the end of the cold
war in 1989.
Nothing seems to shake the certainties of the
proponents of this “dominant thought” often
described as neoconservative, mainly conveyed by
Western and Israeli think tanks, and relayed by
their powerful mainstream media. And it would be
pointless to remind them, for instance, that in
the absence of a comprehensive international
convention on terrorism-a result of the lack of
a consensus definition that should be
distinguished from the legitimate struggle of
peoples for self-determination and which should
include “State terrorism”- Arab and Muslim
States have developed their own legal
instruments within their regional groups; that
in the 1990s, a country like Algeria fought
alone against terrorism -before a suspicious
international silence- that cost her more than
200,000 deaths and economic losses estimated at
more than $ 30 billion; that 95% of lives lost
to “terrorist barbarity” are to be found among
Muslims[7]; that the highest official
authorities of Islam have condemned without
appeal both the ideology and actions of
terrorist groups; and that the overwhelming
majority of Muslim populations reject terrorism
in all its forms and manifestations, as
confirmed by statistics provided by Western
survey institutes and agencies themselves.
In his time, Julien Benda denounced the
“betrayal of the clerks”. More recently, Pascal
Boniface pin the “intellectual counterfeiters”
who bear a heavy responsibility in “the place
occupied by lies in the public debate”. He
targets in particular those who tend to equate
Islam and terrorism by referring to
“fascislamism” and contribute to nurture a
neoconservative approach that thrives in the
West since the 9/11 attacks.
Join with over 100,000 people in more than 140
countries, who place people before profit
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We have
already addressed this issue of Islam as a
mobilizing and unifying scarecrow in the
West[8]. We have reported “a dangerous semantic
shift that we constantly observe since the fall
of the Berlin Wall: from ‘counter-terrorism’
actions, we jumped to war against ‘Islamic
terrorism’, and then to the fight against
‘Islamic extremism’ “. And we have, inevitably,
raised the following question: “Are we soon
going to abandon superfluous adjectives and
hypocritical euphemisms to openly claim the war
against Islam itself ?”. Since then, time and
events seem to have proved us right…
Responsibility of the West regarding
transnational terrorism
Some people believe that radical Islamism and
jihadism are not an exclusive “creation” of the
West. To think otherwise, they argue, would be
to overestimate the Western influence in areas
where many other local and international factors
have contributed to their development over a
long period of time. That is certainly right,
and so is the fact that certain misguided
policies pursued by Western powers, particularly
by Anglo-Saxon countries, have greatly
contributed to the emergence and expansion of
these phenomena, especially since the iconic
events of 9/11 and their disastrous
‘by-products’: the Afghan and Iraqi military
expeditions.
Britain’s role
This view is shared by Mark Curtis, who
documented in a book[9] the collusion of the
United Kingdom with Islamism since the last
century. Based on reliable documentation and
government archives, he dissects an aspect of
British foreign policy, which has remained
curiously ignored or deliberately obscured by
the mainstream media. This collusion, he says,
has “a long history which has contributed not
only to the rise of radical Islam itself, but
also to that of international terrorism, which
the new strategy of national security of the UK
Government has designated as the biggest threat
to the country”, and that the highest ranking
officer of the British army has identified as
“the fight of our generation, maybe our Thirty
Years’ War”.
Curtis says that the share of responsibility of
London in the emergence of the terrorist threat
goes well beyond the impact its wars in
Afghanistan and Iraq have had on a few
individuals. The most important fact in this
story is, according to him, that the successive
labour and conservative governments have, for
decades, connived with radical Islamic forces,
including terrorist organizations. They have,
sometimes, trained and financed them in order to
promote specific foreign policy objectives, with
a view to desperately preserving what was left
of British power and influence internationally,
mainly in areas considered as sensitive but
where it was no longer possible to impose their
will and interests unilaterally or by relying on
other local allies.
The role of the United States of America
In his book[10] published in 2005, Robert
Dreyfuss meticulously documents the American
role in this “Devil’s Game”. Drawing on archival
research and interviews with policymakers and
officials of the CIA, the Pentagon and the State
Department, he analyzes the consequences of
“sixty years of misguided efforts” on the part
of the United States in order to dominate the
economically and strategically vital Middle East
region. Dreyfuss argues that America’s historic
alliance with the Islamic right is greatly to
blame for the emergence of Islamist terrorism.
He concludes by stating that “far from promoting
democracy and security”, this policy, which
continues to this day, “ensures a future of
blunders and blowback”.
Robert F. Kennedy Jr., nephew of the late U.S.
President J.F. Kennedy, also considered the long
history of the violent interventions of his
country in the region. He explains in a long
article[11] in “Politico” magazine why we should
look beyond convenient explanations of religion
and ideology and examine instead the more
complex rationales of history and oil “and how
they often point the finger of blame back at our
own shores”. He also describes how “over the
past seven decades, the Dulles brothers, the
Cheney gang, the neocons and their ilk have
hijacked that fundamental principle of American
idealism and deployed our military and
intelligence apparatus to serve the mercantile
interests of large corporations and
particularly, the petroleum companies and
military contractors that have literally made a
killing from these conflicts”.
Moreover, a Foreign Policy Journal article[12]
tells us that the White House had made the
decision to support the armed radical Jihadists
in Syria (that would later emerge as ISIL and
Jabhat Al-Nusra) despite the warnings of the
intelligence agencies, which provided for the
advent of the Islamic State. This amazing
information was confirmed by former head of the
Defense Intelligence Agency (DIA), Lieutenant
General Michael Flynn –after he resigned from
his post in April 2014, much to everyone’s
surprise- who was previously the Director of
information for the Center of command of special
operations and, in that capacity, had the main
mission to hunt down Usama Bin Laden and
dismantle Al-Qaeda.
It is worth noting that this piece of
information and other related revelations have
been reported in a documentary film[13]
broadcast by ARTE-TV channel, which explains
“how, from Bush to Obama, America has left
prosper the blind terror that Daesh took over”.
In this film, former members of the intelligence
community, representatives of U.S. forces in
Iraq, former Secretary of State Colin Powell and
terrorism experts trace, with supporting
evidence and archives, the thirteen years of
“the lost war on terror”.
Last but not least, during the 2016 presidential
campaign, the GOP nominee, Donald Trump,
said[14] that he meant exactly what he had
declared previously in Florida, when he called
President Barack Obama the “founder of ISIS”.
And when the conservative radio show host, Hugh
Hewitt, tried to clarify Trump’s position by
saying he understood him to mean “that he (Obama)
created the vacuum, he lost the peace”, D. Trump
objected, declaring “No, I meant he’s the
founder of ISIS. I do. He was the most valuable
player. I give him the most valuable player
award. I give her, too, by the way, Hillary
Clinton”.
France’s role
In his latest book[15], French philosopher
Michel Onfray states that “terrorist Islam” was
partially created by the bellicose West.
Denouncing what he calls “contemporary colonial
wars” conducted by some Western countries
including France, he argues that Islamic regimes
only started to threaten the West once, and only
once the latter had indeed threatened them by
brutal force.
For his part, Pierre Conesa, former senior
official in the Ministry of defense, said[16]
that his country “is paying a high price for a
war that is not its own”. In this regard, he
cites the example of the intervention in Libya
where France has “done on its own account what
Bush did in Iraq, which is destroying a regime
and leaving behind chaos it has no ability to
manage”.
In Syria, especially during the period when
Laurent Fabius was the head of the Quai d’Orsay,
this dubious interventionist policy resulted in
total support to the rebels fighting against Al-Assad
regime. Believing that the departure of the
latter “is only a matter of weeks”, Fabius said
in August 2012 “Bashar Al-Assad would not
deserve to be on Earth”. And in December of the
same year, reacting to Washington’s decision to
place Jabhat Al-Nusra on its list of terrorist
organizations, he declared: “All Arabs were
fiercely against” the American position
“because, on the ground, they (the elements of
Al-Nusra) do a good job”[17].
In conclusion, we would like to invite the
public to ponder the wisdom of a thinker who
once said that in the past weapons were
manufactured to wage wars, but today wars are
manufactured to sell weapons.
Yet unfortunately, it has to be recognized that
the rhetoric on the “clash of civilizations”,
constantly and tirelessly repeated by some since
the end of the cold war and the subsequent
disappearance of the “indispensable enemy”,
seems to have achieved the objective assigned to
it, chiefly by those who benefit from and pull
the strings of the perpetuation of conflicts all
over the world. This rhetoric has thus produced
a dangerous “clash of fundamentalisms’, which is
updating the notions of “revenge of God”,
“Crusades” and “Jihad”, and adding new ones such
as “islamofascism”. The consequence of this
dramatic turn of events is illustrated, on the
sought and obtained ground of confrontation, by
a “clash of barbarities”.
In today’s increasing international turmoil,
nobody should be blind to the fact that the
biggest danger associated with this change is
that since the end of the second world war, the
world has entered the age of the “supreme
weapon” –the atomic bomb- and other weapons of
mass destruction, and that extremists on all
sides are promising and fervently promoting a
“Cosmic War” for “the triumph of Good over
Evil”. For some of them, it is a religious war,
the ultimate war prior to the Apocalypse or the
end of the world, whose theatre of operations
one party sets in “Armageddon” and the other in
“Dabiq”, both places situated in the Levant,
comprising Syria which is being today put to
fire and sword…
Isn’t it insane to believe that our civilized
world is unable to find a path other than the
one leading toward Mutually Agreed Destruction?
(1) Amir NOUR is an Algerian researcher in
international relations, author of the book
“L’Orient et l’Occident à l’heure d’un nouveau
Sykes-Picot” (East and West in time of a new
Sykes-Picot”, Alem El Afkar, 2014.
2 - In Le MONDE Diplomatique, “Une notion piégée:
quand parler de terrorisme ?” (A Tricky notion:
When to talk about terrorism?), August 2016.
3 - A. Schmid & A. Jongman, “Political
Terrorism“, 1988.
4 - O. Libaw, “How Do You Define Terrorism ?“,
ABC News Network, October 11, 2015.
5 - C. Friedersdorf, “Is One Man’s Terrorist
Another Man’s Freedom Fighter ?”, The Atlantic,
May 16, 2012.
6 - Norman Podhoretz, “World War IV: The Long
Struggle Against Islamofascism”, Doubleday,
2007.
7 - 2015 Global Terrorism Index report shows
that terrorist attacks are concentrated in just
five countries with a Muslim majority:
Afghanistan, Iraq, Nigeria, Pakistan and Syria,
totalling 78% of all deaths and 57% of all
attacks; the West is remarkably safe from
terrorism as 2.6% ‘only’ of terrorist deaths
occurred there since the beginning of the 21st
century (excluding the 3,000 deaths from
September 11, 2001, this proportion falls to
0.5%).
8 - In our book “L’Orient et l’Occident…”, op.
cit.
9 - M. Curtis, “Secret Affairs: Britain’s
Collusion With Radical Islam“, Serpent’s Tail,
2010.
10 - R. Dreyfuss, “Devil’s Game: How The United
States Helped Unleash Fundamentalist Islam“,
Metropolitan Books, 2005.
11 -
http://www.politico.eu/article/why-the-arabs-dont-want-us-in-syria-mideast-conflict-oil-intervention/
12 - B. Hoff, “Rise of Islamic State Was a
Willful Decision“, 7 August 2015.
13 - Titled “Du 11 septembre au Califat:
l’histoire secrète de Daesh” (From 9/11 to the
Caliphate: The Secret History of ISIS), August
30, 2016.
14 - Tal Kopan, “Donald Trump: I meant that
Obama founded ISIS, literally”, CNN, August 12,
2016.
15 - M. Onfray, “Penser l’Islam” (Thinking
Islam), éditions Bernard Grasset, Paris, 2016.
16 - See: “Les attentats sont la suite logique
des bombardements” (Attacks are the logical
result of the bombings”, Le Temps, July 16,
2016.
17 - See B. Collombat and J. Monin’s
investigation: “Daesh: Autopsie d’un monstre”
(ISIS: Autopsy of a Monster), November 20, 2015.
The views expressed in this article are solely
those of the author and do not necessarily
reflect the opinions of Information Clearing
House.
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